to clap the hands (in token of compact · verb, qal perfect, 3rd person masculine singular + pronominal suffix, 3rd person masculine plural
as
תַּֽחַתta.chat-
H8478
the bottom (as depressed) · noun, common masculine singular construct
men
רְשָׁעִ֥יםre.sha.'Im
H7563
morally wrong · noun, common masculine plural absolute
open
בִּמְק֥וֹםbim.Kom
H4725
properly · preposition + noun, common masculine singular construct
sight
רֹאִֽיםro.'Im
H7200
to see · verb, qal active participle, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 58:10-11 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
Exodus 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Deuteronomy 13:9-11 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Deuteronomy 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear,…
2 Samuel 12:11-12 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give…
Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shal…
1 Timothy 5:20 Them that sin rebuke before all, that others also may fear.
1 Timothy 5:24 Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 34:16-30
Elihu here addresses himself more directly to Job. He had spoken to the rest (Job 34:10) as men of understanding; now, speaking to Job; he puts an if upon his understanding: If thou hast understanding, hear this and observe it, Job 34:16.
I. Hear this, That God is not to be quarrelled with for any thing that he does. It is daring presumption to arraign and condemn God's proceedings, as Job had done by his discontents. It was, 1. As absurd as it would be to advance one to power that is a professed enemy to justice: Shall even he that hates right govern? Job 34:17. The righteous Lord so loves righteousness that, in comparison with him, even Job himself, though a perfect and upright man, might…
He striketh them--chasteneth.
as--that is, because they are wicked.
sight of others--Sinners hid themselves in darkness; therefore they are punished before all, in open day. Image from the place of public execution (Job 40:12; Exo 14:30; Sa2 12:12).
Adam Clarke on Job 34:26
He striketh them as wicked men - At other times he executes his judgments more openly; and they are suddenly destroyed in the sight of the people.
John Gill on Job 34:26
He striketh them as wicked men,.... Such is the strict justice of God, that he never strikes men, or inflicts punishment on them, or brings down his judgments upon them, but as wicked men, and because of their wickedness; the casting of man out of Eden was for his sin, as well as the casting down the angels from heaven that sinned; the drowning of the old world, the destruction of Sodom and Gomorrah, the ruin of Pharaoh and his host, the driving the Canaanites out of their land, the various captivities of the Israelites, with other instances of God's displeasure with men in this world, and the everlasting punishment of them in another, are only of them as wicked men, and for sin; and therefo…
"He has destroyed the wicked who thought themselves brilliant with glory.
He hath smitten them as ungodly men, in the place of beholders. In holy Scripture the word 'as,' is wont to be used, sometimes for resemblance, sometimes for reality. For it is for resemblance, as when the Apostle says, As sorrowful, yet always rejoicing: [2 Cor. 6 10] but for the reality, as John says, We beheld His glory, the glory as of the Only-Begotten of the Father. [John 1, 14] But in this passage it makes no difference, whether it is put for resemblance, or reality: for, in whatever way it is taken, the evil life of the wicked is plainly signified. But holy Scripture specially calls unbelievers 'ungodly.' For sinners are distinguished from ungodly by this difference, that though every ungodly man is a sinner, yet every sinner is not ungodly. For even a man who is godly in the Faith can be called a sinner. Whence John says, If we say that we have no sin, we deceive ourselves. [1 John 1, 8] But a man is properly called 'ungodly' who is estranged from the holiness of religion. For of such the Prophet says, The ungodly shall not rise up in the judgment. [Ps. 1, 5] But Holy Church is called the place of beholders. For people rightly assemble therein, in order that the True Light, which is God Himself, may be seen. Whence it is said to Moses, There is a place by Me, and thou shall stand upon a rock, when My Majesty passeth by. [Ex. 33, 21. 22.] And shortly afterwards, I will take away My hand, and thou shalt see My back parts. [ib. 23.] For, by the place, is typified the Church, but by the rock, the Lord, but by Moses, the multitude of the people of Israel, which did not believe, when the Lord was preaching upon earth. It stood, therefore, on the rock, beholding the back of the Lord, as He was passing by: because in truth having been brought into Holy Church, after the Passion and Ascension of the Lord, it obtained a knowledge of the faith in Christ, and beheld the back parts of Him, Whose presence it had not seen. Let it be said, then, of those whom Divine Vengeance finds within Holy Church, still persisting in their iniquities; let it be said of these, whose conduct Paul describes thus, Who confess that they know God, but in words they deny Him: [Tit. 1, 16] let it be said of these, He hath smitten them as ungodly in the place of beholders. For they were standing in that place, where they seemed to see God. They loved darkness in that very place, where…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Backsliders · 8:22; — 8:22;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 34:24-28
24 He breaketh the mighty in pieces without investigation
And setteth others in their place.
25 Thus He seeth through their works,
And causeth their overthrow by night, thus they are crushed.
26 He smiteth them after the manner of evil-doers
In the sight of the public.
27 For for such purpose are they fallen away from Him
And have not considered any of His ways,
28 To cause the cry of the poor to come up to Him,
And that He should hear the cry of the needy.
He makes short work (לא־חקר for בּלא, as Job 12:24; Job 38:26 : without research, viz., into their conduct, which is at once manifest to Him; not: in an incomprehensible manner, which is unsuitable, and still less: innumerabiles, as Jer.,…
When God renders justice openly, it leads to proper fear among the wicked (Deut 21:21; 1 Tim 5:20) and to public rejoicing among the righteous (cp. Exod 14:30-31).
Rashi on Job 34:26
In the place of the wicked Heb. תחת, in their location.
He smote them The people of Sodom.
in the place of viewers Before everyone’s eyes.