properly · verb, hiphil imperfect, 3rd person masculine singular + pronominal suffix, 3rd person masculine singular
correction
לְשֵׁ֥בֶטle.She.vet
H7626
a scion · preposition + noun, common masculine singular absolute
land
לְאַרְצ֑וֹle.'ar.Tzo
H776
the earth (at large · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
mercy
לְ֝חֶ֗סֶדle.Che.sed
H2617
kindness · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 18:45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went t…
1 Samuel 12:18-19 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
Job 38:26-27 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
Job 36:31 For by them judgeth he the people; he giveth meat in abundance.
Exodus 9:18-25 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof…
2 Samuel 21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon…
Ezra 10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentie…
Job 37:6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 37:6-13
The changes and extremities of the weather, wet or dry, hot or cold, are the subject of a great deal of our common talk and observation; but how seldom do we think and speak of these things, as Elihu does here, with an awful regard to God the director of them, who shows his power and serves the purposes of his providence by them! We must take notice of the glory of God, not only in the thunder and lightning, but in the more common revolutions of the weather, which are not so terrible and which make less noise. As,
I. In the snow and rain, Job 37:6. Thunder and lightning happen usually in the summer, but here he takes notice of the winter-weather. Then he saith to the snow, Be thou on the ear…
Literally, "He maketh it (the rain-cloud) find place," whether for correction, if (it be destined) for His land (that is, for the part inhabited by man, with whom God deals, as opposed to the parts uninhabited, on which rain is at other times appointed to fall, Job 38:26-27) or for mercy. "If it be destined for His land" is a parenthetical supposition [MAURER]. In English Version, this clause spoils the even balance of the antithesis between the "rod" (Margin) and "mercy" (Psa 68:9; Gen. 7:1-24).
Adam Clarke on Job 37:13
He causeth it to come - The Vulgate translates the text thus: Sive in una tribu, sine in terra sua, sive in quocunque loco misericordiae suae eas jusserit inveniri. "Whether in one tribe, or whether in his own land, or in whatsoever place of his mercy he has commanded them to come." In the preceding verse it is said that God conducts the clouds according to the orders of his counsels, whithersoever he pleases: and here it is added that, when he designs to heap favors upon any land, he commands the clouds to go thither, and pour out on it their fertilizing showers. See Calmet. The Vulgate certainly gives a good sense, and our common version is also clear and intelligble; but there are doubts…
"So he has disposed on the earth:" Our Lord. "In his tribe or in his country. First in the tribe of Judah, from which he was born according to the flesh, to suffer, to rise again, and to ascend to heaven: of this tribe were the Apostles and many brothers whom he found near him, and who were then saved. Others were called by him before his passion, or after his ascension, by the Apostles, both in Jerusalem, and in the churches of Judea attached to the Savior, according to the words of the apostle St. Paul: "Because of the divine truth, to confirm the promises made to our fathers (1). "Either he wanted to find her in his mercy. He wanted mercy to bring this cloud to the Gentiles who would believe in him, for Saint Paul adds: "Let the Gentiles glorify God because of his mercy." "
Whether in one tribe, or in His own land, or in whatsoever place of His mercy He shall order them to be found. The one tribe of Judah is certainly meant, which is mentioned in Holy Scripture plainly and repeatedly above the rest. For it received a special gift above them all, in that it brought forth from itself the flesh of our Redeemer. But all Judaea together is called the land of the Lord. [Deut. 32, 42] Because it then produced to Him the fruit of faith, when the whole world was in error, the Gentiles having fallen under the worship of idols. But the place of the mercy of God is the Gentile world itself, for if the strict Judge were justly to punish its faults, it would never come to the reconciliation of grace. For, when it had no merits before God, it yet received the grace of reconciliation of His sole mercy. Whence it is well said by Paul, And that the Gentiles should glorify God for His mercy. [Rom. 15, 9] Whence it is written again, Which had not obtained mercy, but now have obtained mercy. [1 Pet. 2, 10] God therefore leads His clouds, either in one tribe, or in His own land, or in whatsoever place of His mercy He shall order them to be found; because at one time He conferred preachers of the Old and New Testament on the tribe of Judah only, and rejected nearly the whole of Israel by the wicked governing of their kings. At one time, He makes these clouds to rain, even in His own land, because He recalled this same people of Israel to His former favour, after correction in captivity. At another, He wished them to shine forth from the place of His mercy; because He made known by holy preachers even to the Gentiles the miracles of His power, in order by His sole mercy to free those from the yoke of error whom His wrath in their innate unbelief was weighing down. But behold, because Eliu has perceived future events by the spirit of prophecy, because he has uttered many sublime truths; the haughty man, wearied with the weight of his pride, is unable to bear the burden of what he says.
Dictionary and topics
Clouds · Frequently the instrument of God’s judgments — Frequently the instrument of God’s judgments
Judgments · Sent for correction — Sent for correction
Providence Of God, The · Is exercised in: Ruling the elements — Is exercised in: Ruling the elements
Religion · NATURAL — NATURAL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Job 37:13
He causeth it to come,.... The cloud, and rain by it;
whether for correction; for the reproof and chastisement of men for their sins, by suffering such quantities to fall as wash away, or corrupt and destroy, the fruits of the earth: or "for a tribe" (t), as the word sometimes signifies; the rain is sent, and comes only to a particular part or spot of ground, to one city and not to another, Amos 4:7;
or for his land; some particular land he has a favour for, as the land of Canaan he cared for from one end of the year to another, and therefore sent on it rain in due season, though as yet it did not appear to be the object of his peculiar regard; or for the whole earth, which is his; and whe…
11 Also He loadeth the clouds with water,
He spreadeth far and wide the cloud of His light,
12 And these turn themselves round about,
Directed by Him, that they execute
All that He hath commanded them
Over the wide earth.
13 Whether for a scourge, or for the good of His earth,
Or for mercy, He causeth it to discharge itself.
With אף extending the description, Elihu, in the presence of the storm that is in the sky, continually returns to this one marvel of nature. The old versions connect בּרי partly with בּר, electus (lxx, Syr., Theod.) or frumentum (Symm., Jer.), partly with בּרה = בּרר in the signification puritas, serenitas (Targ.); but בּרי is, as Schultens has already perceived, the Heb…
The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).
Rashi on Job 37:13
Whether for the rod Whether for the punishment of men, He lets them fall on mountains and hills, which are not places for sowing.
whether for His land To let them fall as originally decreed, neither for the rod nor within the boundary of justice [i.e., for more benefit than strict justice warrants], but midway between [these two extremes].
or for kindness If the generation became more righteous than they were on Rosh Hashanah, then the rain which was decreed to fall in an average manner, shall be turned about by the guidance of their circuits to fall, with kindness, in their season and upon the land that requires them, so that not a drop of them should go to waste.
that He cause it to com…