to broaden out the ear (with the hand) · verb, hiphil imperative, 2nd person masculine singular + paragogic he
Job
אִיּ֑וֹב'i.Yov
H347
Ijob · proper noun, a man's name
still
עֲ֝מֹ֗ד'a.Mod
H5975
to stand · verb, qal imperative, 2nd person masculine singular
consider
וְהִתְבּוֹנֵ֤ןve.hit.bo.Nen
H995
to separate mentally (or distinguish) · conjunction + verb, hithpael imperative, 2nd person masculine singular
wondrous
נִפְלְא֬וֹתnif.le.'ot
H6381
properly · verb, niphal active participle, feminine plural construct
God
אֵֽל'El
H410
strength · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egypt…
Psalms 111:2 The works of the LORD are great, sought out of all them that have pleasure therein.
Psalms 145:10-12 All thy works shall praise thee, O LORD; and thy saints shall bless thee.
Habakkuk 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
Job 36:24 Remember that thou magnify his work, which men behold.
Psalms 145:5-6 I will speak of the glorious honour of thy majesty, and of thy wondrous works.
Job 26:6-14 Hell is naked before him, and destruction hath no covering.
Psalms 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 37:14-20
Elihu here addresses himself closely to Job, desiring him to apply what he had hitherto said to himself. He begs that he would hearken to this discourse (Job 37:14), that he would pause awhile: Stand still, and consider the wondrous works of God. What we hear is not likely to profit us unless we consider it, and we are not likely to consider things fully unless we stand still and compose ourselves to the consideration of them. The works of God, being wondrous, both deserve and need our consideration, and the due consideration of them will help to reconcile us to all his providences. Elihu, for the humbling of Job, shows him,
I. That he had no insight into natural causes, could neither see th…
Hearken unto this - Hear what I say on the part of God. Stand still - Enter into deep contemplation on the subject.
And consider - Weigh every thing; examine separately and collectively; and draw right conclusions from the whole.
The wondrous works of God - Endless in their variety; stupendous in their structure; complicated in their parts; indescribable in their relations and connections; and incomprehensible in the mode of their formation, in the cohesion of their parts, and in the ends of their creation.
John Gill on Job 37:14
Hearken unto this, O Job,.... Either to the present clap of thunder then heard; or rather to what Elihu had last said concerning clouds of rain coming for correction or mercy; and improve it and apply it to his own case, and consider whether the afflictions he was under were for the reproof and correction of him for sin, or in mercy and love to his soul and for his good, as both might be the case; or to what he had further to say to him, which was but little more, and he should conclude;
stand still; stand up, in order to hear better, and in reverence of what might be said; and with silence, that it might be the better received and understood:
and consider the wondrous works of God; not pr…
The Church Fathers
"Listen and remember this, O Job. He wants to wake up, because he's going to talk about the calling of the Gentiles. "Stop to consider the power of God. Do not be anxious in your mind, and do not give yourself anything.
Hearken unto these things, O Job, stand, and consider the wondrous works of God. He saw him to be lying down, as it were, in comparison with himself, whom he directed to stand at the words of so great preaching. Although even by this word, 'Listen' which he uses, he inflicts a grievous insult upon Job: because, as we have already said of him also before, it is arrogance for an inferior, to wish to extort for himself a hearing from his superior. But although Eliu does not consider to whom he is saying the truths that he utters, yet we, who seek to be instructed by all things, ought carefully to examine the words of his teaching. For perhaps it is said with great skill in virtue, Stand, and consider the wondrous works of God. For there are some who consider the wondrous works of God, but lying down; because they do not follow and admire the power of His doings. For to 'stand,' is to act uprightly. Whence also it is said by Paul, Let him that thinketh he standeth, take heed lest he fall. [1 Cor. 10, 12] And they often indeed admire the judgments of heaven, love the announcements of their heavenly country, when they hear them, are astounded at the wondrous operations of His inward ordaining, but yet neglect to attain to these words by their love and their lives. They then lie, and consider the wondrous works of God, who think of God's power in their understanding, but do not love it in their lives. They turn indeed their eyes in consideration, by thinking on them, but yet do not raise themselves from the earth by their intention. Whence it is well said in reproach of Balaam, Who falling, hath his eyes open. [Numb. 24, 4] For he had said many things of the coming of the Redeemer, and was foreseeing what things were to come to pass in the last days. But yet he was unwilling to rise up to Him in his life, Whom by foreseeing he announced. He was lying then, and had his eyes open, when prophecy was directing his mind to heavenly things, and covetousness was confining it to earth. He was lying and had his eyes open, because he was able to behold Him from above, Whom, grovelling below, he loved not. Eliu therefore, who did not believe that blessed Job had maintained in his life that, which he professed, says, as if advising him, Stand, and consider the wondrous works of God.
Dictionary and topics
Religion · NATURAL — NATURAL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
14 Hearken unto this, O Job;
Stand still and consider the wonderful works of God!
15 Dost thou know when God designeth
To cause the light of His clouds to shine?
16 Dost thou understand the balancings of the clouds,
The wondrous things of Him who is perfect in knowledge?
Job is to stand still, instead of dictating to God, in order to draw from His wondrous acts in nature a conclusion with reference to his mystery of suffering. In Job 37:15 ידע בּ does not, as Job 35:15 (Ew. 217, S. 557), belong together, but בּ is the temporal Beth. שׂוּם is equivalent to שׂים לבּו (vid., on Job 34:23); עליהם does not refer to נפלאות (Hirz.) or the phenomena of the storm (Ew.), but is intended as neuter (as…
The same act by God can serve more than one function, such as storms that both destroy enemies and give God’s people victory (Josh 10; Judg 4; 1 Sam 7:10-11; Pss 18:7-15; 105:32-33).
Rashi on Job 37:13
Whether for the rod Whether for the punishment of men, He lets them fall on mountains and hills, which are not places for sowing.
whether for His land To let them fall as originally decreed, neither for the rod nor within the boundary of justice [i.e., for more benefit than strict justice warrants], but midway between [these two extremes].
or for kindness If the generation became more righteous than they were on Rosh Hashanah, then the rain which was decreed to fall in an average manner, shall be turned about by the guidance of their circuits to fall, with kindness, in their season and upon the land that requires them, so that not a drop of them should go to waste.
that He cause it to com…