to advance · verb, qal imperative, 2nd person masculine singular
majesty
גָֽא֣וֹןga.'on
H1347
arrogance or majesty · noun, common masculine singular absolute
excellency
וָגֹ֑בַהּva.Goah
H1363
elation · conjunction + noun, common masculine singular absolute
array
תִּלְבָּֽשׁtil.Bash
H3847
properly · verb, qal imperfect, 2nd person masculine singular
glory
וְה֖וֹדve.Hod
H1935
grandeur (i.e. an imposing form and appearance) · conjunction + noun, common masculine singular absolute
beauty
וְהָדָ֣רve.ha.Dar
H1926
magnificence · conjunction + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stabli…
Psalms 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Isaiah 59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing…
Exodus 28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
1 Chronicles 29:11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the ea…
Job 39:19 Hast thou given the horse strength? hast thou clothed his neck with thunder?
Psalms 21:5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
Psalms 45:3-4 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 40:6-14
Job was greatly humbled for what God had already said, but not sufficiently; he was brought low, but not low enough; and therefore God here proceeds to reason with him in the same manner and to the same purport as before, Job 40:6. Observe, 1. Those who duly receive what they have heard from God, and profit by it, shall hear more from him. 2. Those who are truly convinced of sin, and penitent for it, yet have need to be more thoroughly convinced and to be made more deeply penitent. Those who are under convictions, who have their sins set in order before their eyes and their hearts broken for them, must learn from this instance not to catch at comfort too soon; it will be everlasting when it…
See, hast thou power and majesty like God's, to enable thee to judge and govern the world?
Adam Clarke on Job 40:10
Deck thyself now with majesty - Act like God, seeing thou hast been assuming to thyself perfections that belong to him alone.
John Gill on Job 40:10
Deck thyself now with majesty and excellency,.... With excellent majesty, as I am decked and clothed, Psalm 93:1;
and array thyself with glory and beauty; appear in the most glorious and splendid manner thou canst, make the best figure thou art able, put on royal robes, and take thy seat and throne, and sit as a king or judge in state and pomp, and exert thyself to do the following things; or take my seat and throne as the judge of the whole earth, and try if thou canst govern the world better than I do; for these and the expressions following are said in an ironic manner.
Keil & Delitzsch on Job 40:10-14
10 Deck thyself then with pomp and dignity,
And in glory and majesty clothe thyself!
11 Let the overflowings of thy wrath pour forth,
And behold all pride, and abase it!
12 Behold all pride, bring it low,
And cast down the evil-doers in their place;
13 Hide them in the dust together,
Bind their faces in secret:
14 Then I also will praise thee,
That thy right hand obtaineth thee help.
He is for once to put on the robes of the King of kings (עדה, comp. עטח, to wrap round, Psa 104:2), and send forth his wrath over pride and evil-doing, for their complete removal. הפיץ, effundere, diffundere, as Arab. afâda, vid., Job 37:11. עברות, or rather, according to the reading of Ben-Ascher, עברות ,rehcs…
The Church Fathers
The thunder and all the rest exist not in order to impress but so that God may be known. See with how many arguments he convinces him that his nature is small. He does not say to him, "You are small, but, I am great, and you cannot do what I do."
A slanderer conspired against you. Sometimes he said to me, "Stretch out your hand now." He said to me, "Touch all that he has," and he added about you that "you would have cursed me to my face." But, on the contrary, you were victorious. Therefore I say to you, "Clothe yourself with glory. Abase the slanderer completely. Humiliate his angels. He was arrogant against you, but you destroy the arrogant. He was impious against you, but you strike him by lightning."
Surround thyself with beauty, and raise thyself on high, and be full of glory, and array thyself with beautiful garments. 8. Thou understandest, As I. For He surrounds Himself with beauty, of Whom it is written, The Lord hath reigned, He hath put on beauty. [Ps. 93, 1] He is raised aloft in us, when He is proved to be in His own Nature unsearchable by our minds. But He is glorious, Who while He enjoys Himself, needs not any added praise. He is arrayed in beautiful garments, because He assumed for the service of His beauty, the choirs of the holy Angels, whom He created, and sets forth His Church as a kind of glorious garment, not having wrinkle or spot. Whence it is said to Him by the Prophet, Thou hast put on confession, and beauty, clothed with light as with a garment. [Ps. 104, 1. 2.] For here He puts on confession, there beauty; because those whom He has here made to confess by penitence, He will there set forth refulgent with the beauty of righteousness. He is clothed, therefore, with light as with a garment, because in that eternal glory He will be clothed with all the Saints, to whom it is said, Ye are the light of the world. [Matt. 5, 14] Whence also it is said by the Evangelist, that when the Lord was transfigured in the mountain, His raiment became white as snow. In which transfiguration what else is announced but the glory of the final resurrection? For in the mountain His raiment became as snow, because in the height of heavenly brightness all Saints will be joined to Him, refulgent with the light of righteousness. But since He teaches, under the expression beautiful garments, how He unites the righteous to Himself, He shews also how He separates from Himself the unrighteous.