to dash in pieces · verb, hiphil imperative, 2nd person masculine singular
rage
עֶבְר֣וֹתev.Rot
H5678
an outburst of passion · noun, common feminine plural construct
wrath
אַפֶּ֑ךָ'a.Pe.kha
H639
properly · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
behold
וּרְאֵ֥הu.re.'Eh
H7200
to see · conjunction + verb, qal imperative, 2nd person masculine singular
proud
גֵּ֝אֶ֗הge.'Eh
H1343
lofty · adjective, masculine singular absolute
abase
וְהַשְׁפִּילֵֽהוּve.hash.pi.Le.hu
H8213
to depress or sink (expectation figuratively · conjunction + verb, hiphil imperative, 2nd person masculine singular + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Daniel 4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk i…
Isaiah 2:11-12 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isaiah 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Nahum 1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are…
Exodus 9:16-17 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the ear…
Exodus 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
Exodus 18:11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
Deuteronomy 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 40:6-14
Job was greatly humbled for what God had already said, but not sufficiently; he was brought low, but not low enough; and therefore God here proceeds to reason with him in the same manner and to the same purport as before, Job 40:6. Observe, 1. Those who duly receive what they have heard from God, and profit by it, shall hear more from him. 2. Those who are truly convinced of sin, and penitent for it, yet have need to be more thoroughly convinced and to be made more deeply penitent. Those who are under convictions, who have their sins set in order before their eyes and their hearts broken for them, must learn from this instance not to catch at comfort too soon; it will be everlasting when it…
rage--rather, pour out the redundant floods of, &c.
behold--Try, canst thou, as God, by a mere glance abase the proud (Isa 2:12, &c.)?
Adam Clarke on Job 40:10
Deck thyself now with majesty - Act like God, seeing thou hast been assuming to thyself perfections that belong to him alone.
John Gill on Job 40:11
Cast abroad the rage of thy wrath,.... Work thyself up into a passion, at least seemingly; put on all the airs of a wrathful and enraged king on a throne of state, whose wrath is like the roaring of a lion, and as messengers of death; pour out menaces plentifully, threatening what thou wilt do; and try if by such means thou canst humble the spirit of a proud man, as follows;
and behold everyone that is proud, and abase him; look sternly at him, put on a fierce, furious, and menacing countenance, and see if thou canst dash a proud man out of countenance, and humble him before thee, as I am able; among the many instances of divine power the Lord settles upon this one, and proposes it to Job t…
Scatter the proud in thy wrath. 9. Thou understandest, As I, Who in the season of tranquillity bear with them united against Me, and when I come at last with severity, I scatter them in My wrath. But we must carefully observe on these subjects, that a grievous error of misbelief is admitted, if any one perchance thinks, that in that Substance of the Godhead, wrath and tranquillity are variable. For the Creator of all is supremely immortal, in that He is not changeable, like a creature. Hence it is said of Him by James, With Whom is no variableness, nor shadow of change. [James 1, 17] Hence again it is written, But Thou, O Lord, judgest, with tranquillity. [Wisd. 12, 18] Hence the Prophet says, The land is made desert from the face of the anger of the Dove, from the face of the fury of the Lord. [Jer. 25, 38] For that which he had first called the anger of the dove, he afterwards called the fury of the Lord. For the dove is a very simple animal; and because no inequality of fury steals in upon God, He called the fury of the Lord the anger of the dove. For to point out the inalterable might of the Divine severity, he termed it both 'anger,' and that of 'the Dove.' As if he were saying more plainly; He Who still continuing gentle punishes the unrighteous, inflicts unmoved a severe judgment. Whence also in the last Judgment, remaining immutable in Himself, He is not altered by any vicissitude or change; but yet He is not manifested to the Elect and reprobate under the same appearance of unchangeableness, because He will appear calm to the righteous, but wrathful to the unrighteous. For by the witness of conscience within they bring themselves to a point, from which their minds behold alike One Person, but are not alike affected, because to the one their former righteousness represents Him as gentle, and to the others their sin represents Him as terrible. But who can explain their dread, when it falls to the lot of these wretched men, both to discern faults within themselves, and to see the righteous Judge before themselves? And it is doubtless the case in the daily course of the present life, that the hearts of men are being instructed in the character of the coming Judge. For when two persons are going to trial, the one conscious of his innocence, the other of his fault, even before the sentence is passed, they both look at the judge when still silent, and yet…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Keil & Delitzsch on Job 40:10-14
10 Deck thyself then with pomp and dignity,
And in glory and majesty clothe thyself!
11 Let the overflowings of thy wrath pour forth,
And behold all pride, and abase it!
12 Behold all pride, bring it low,
And cast down the evil-doers in their place;
13 Hide them in the dust together,
Bind their faces in secret:
14 Then I also will praise thee,
That thy right hand obtaineth thee help.
He is for once to put on the robes of the King of kings (עדה, comp. עטח, to wrap round, Psa 104:2), and send forth his wrath over pride and evil-doing, for their complete removal. הפיץ, effundere, diffundere, as Arab. afâda, vid., Job 37:11. עברות, or rather, according to the reading of Ben-Ascher, עברות ,rehcs…