to hide (by covering over) · verb, qal imperative, 2nd person masculine singular + pronominal suffix, 3rd person masculine plural
dust
בֶּעָפָ֣רbe.'a.Far
H6083
dust (as powdered or gray) · preposition with the article + noun, common masculine singular absolute
together
יָ֑חַדYa.chad
H3162
properly · noun, common masculine singular absolute
bind
חֲבֹ֣שׁcha.Vosh
H2280
to wrap firmly (especially a turban · verb, qal imperative, 2nd person masculine singular
faces
פְּ֝נֵיהֶ֗םpe.nei.Hem
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
secret
בַּטָּמֽוּןba.ta.Mun
H2934
to hide (by covering over) · preposition with the article + verb, qal passive participle, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
Esther 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was.…
Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set t…
Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
Psalms 49:14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their bea…
John 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, L…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 40:6-14
Job was greatly humbled for what God had already said, but not sufficiently; he was brought low, but not low enough; and therefore God here proceeds to reason with him in the same manner and to the same purport as before, Job 40:6. Observe, 1. Those who duly receive what they have heard from God, and profit by it, shall hear more from him. 2. Those who are truly convinced of sin, and penitent for it, yet have need to be more thoroughly convinced and to be made more deeply penitent. Those who are under convictions, who have their sins set in order before their eyes and their hearts broken for them, must learn from this instance not to catch at comfort too soon; it will be everlasting when it…
(Isa 2:10). Abase and remove them out of the sight of men.
bind . . . faces--that is, shut up their persons [MAURER]. But it refers rather to the custom of binding a cloth over the faces of persons about to be executed (Job 9:24; Est 7:8).
in secret--consign them to darkness.
Adam Clarke on Job 40:13
Hide them in the dust together - Blend the high and the low, the rich and the poor, in one common ruin. Show them that thou art supreme, and canst do whatsoever thou pleasest.
Bind their faces in secret - This seems to refer to the custom of preserving mummies: the whole body is wrapped round with strong swathings of linen or cotton cloth. Not only the limbs, but the very head, face, and all, are rolled round with strong filleting, so that not one feature can be seen, not even the protuberance of the nose. On the outside of these involutions a human face is ordinarily painted; but as to the real face itself, it is emphatically bound in secret, for those rollers are never intended to be remov…
Hide them in the dust together,.... Either in the dust of death, that they may be seen no more in this world, in the same place and circumstances where they showed their pride and haughtiness; or in the dust of the grave, and let them have an inglorious burial, like that of malefactors thrown into some common pit together; as, when multitudes are slain in battle, a large pit is dug, and the bodies are cast in together without any order or decency; or it may be rendered "alike" (b), let them be treated equally alike, no preference given to one above another;
and bind their faces in secret; alluding, as it is thought, to malefactors when condemned and about to be executed, whose faces are the…
The Church Fathers
Hide them in the dust, and at the same time plunge their faces into the pit. 12. As if He said, As I. For God by a just judgment hides the proud and impious in the dust, because He permits their hearts to be overwhelmed with those earthly employments, which they choose, having scorned the love of their Creator. Whence also when He enquires into their conduct, He acknowledges it not, as though it were hid from Him saying; I know not who ye are. [Luke 13, 27] The life of the wicked is hidden under the dust, because it is weighed down by mean and grovelling desires. For whoever still desires these things that are of the world, appears not, as it were, before the face of the true light, because he is in truth concealed under the dust of earthly thought. The burdened mind endures this dust of wicked thoughts, which the wind of most evil temptation brings with it. For hence it is that it is said by the Prophet, of every soul which is weighed down by earthly desires, under the character of Ephraim, Ephraim has become as bread under the ashes, which is not turned. [Hos. 7, 8] For by nature our intention is well fashioned, to rise towards God; but from an evil habit of conversation pleasure arises, to weigh us down towards the present world. But bread under the ashes, is cleaner on that side, which it conceals beneath, and dirtier on that, on which it bears the ashes from above. Whoever therefore neglects the effort with which he ought to seek God, presses down the cleaner side, like bread under the ashes, and when he willingly endures the cares of the world, he bears, as it were, above him a heap of ashes. But the bread under the ashes would be reversed, if he were to throw off the ash of carnal desires, and display above that good intention, which he had, by neglecting it, kept under in himself. But he refuses to be turned, when a mind, weighed down with the love of secular cares, neglects to throw off the mass of ashes which lies upon it; and when it seeks not to rise up to a good intention, it presses under the cleaner surface. 13. But it is fitly subjoined; And at the same time plunge their faces into the pit. As if He said, As I. For by a just judgment the Lord plunges the faces of the proud into the pit; because He casts down the intention of their heart, when it raises itself above men. For he whose face turns to the pit, looks towards things below. And it…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
10 Deck thyself then with pomp and dignity,
And in glory and majesty clothe thyself!
11 Let the overflowings of thy wrath pour forth,
And behold all pride, and abase it!
12 Behold all pride, bring it low,
And cast down the evil-doers in their place;
13 Hide them in the dust together,
Bind their faces in secret:
14 Then I also will praise thee,
That thy right hand obtaineth thee help.
He is for once to put on the robes of the King of kings (עדה, comp. עטח, to wrap round, Psa 104:2), and send forth his wrath over pride and evil-doing, for their complete removal. הפיץ, effundere, diffundere, as Arab. afâda, vid., Job 37:11. עברות, or rather, according to the reading of Ben-Ascher, עברות ,rehcs…