physically · verb, hiphil imperfect, 1st person common singular + pronominal suffix, 2nd person masculine singular
hand
יְמִינֶֽךָye.mi.Ne.kha
H3225
the right hand or side (leg · noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
save
תוֹשִׁ֖עַto.Shi.a'
H3467
properly · verb, hiphil imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 44:3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the…
Psalms 44:6 For I will not trust in my bow, neither shall my sword save me.
Isaiah 40:29 He giveth power to the faint; and to them that have no might he increaseth strength.
Romans 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
Ephesians 2:4-9 But God, who is rich in mercy, for his great love wherewith he loved us,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 40:6-14
Job was greatly humbled for what God had already said, but not sufficiently; he was brought low, but not low enough; and therefore God here proceeds to reason with him in the same manner and to the same purport as before, Job 40:6. Observe, 1. Those who duly receive what they have heard from God, and profit by it, shall hear more from him. 2. Those who are truly convinced of sin, and penitent for it, yet have need to be more thoroughly convinced and to be made more deeply penitent. Those who are under convictions, who have their sins set in order before their eyes and their hearts broken for them, must learn from this instance not to catch at comfort too soon; it will be everlasting when it…
confess--rather, "extol"; "I also," who now censure thee. But since thou canst not do these works, thou must, instead of censuring, extol My government.
thine own . . . hand . . . save-- (Psa 44:3). So as to eternal salvation by Jesus Christ (Isa 59:16; Isa 63:5).
Adam Clarke on Job 40:14
Thine own right hand can save thee - It is the prerogative of God alone to save the human soul. Nothing less than unlimited power, exerted under the direction and impulse of unbounded mercy, can save a sinner. This is most clearly asserted in this speech of Jehovah: When thou canst extend an arm like God, i.e., an uncontrollable power - when thou canst arm thyself with the lightning of heaven, and thunder with a voice like God - when thou canst deck thyself with the ineffable glory, beauty, and splendor of the supreme majesty of Jehovah - when thou canst dispense thy judgments over all the earth, to abase the proud, and tread down the wicked - when thou canst as having the keys of hell and d…
Then will I also confess unto thee that thine own right hand can save thee. From all his enemies temporal and spiritual, and out of all evils and calamities whatsoever; and that he stood in no need of his help and assistance, yea, that he was a match for him, and might be allowed to contend with him; but whereas he was not able to do the above things proposed to him, it could not be admitted that his own right hand could save him; and therefore ought quietly to submit to the sovereignty of God over him, and to all the dispensations of his providence, and be humbled under his mighty hand, since no hand but his could save him; as no man's right hand can save him from temporal evils and enemies…
The Church Fathers
And I will confess that thy right hand can save thee. 14. As if He were openly saying, If thou art able to do these terrible things, which I Myself have displayed, I attribute to thee, and not to Myself, all the good things thou hast done. But if thou canst not destroy others, that sin, by a look, it is plain that thou canst not set thyself free from the guilt of wickedness, by thy own power. Behold! it is said by the Divine voice to blessed Job, that he is not saved by his own right hand, and yet certain men, who are far from the strength of this man, despising the assistance of God, trust that they can be saved by their own strength. And for these what else ought we to pray, except that, if they have already received the gifts of good works, they may receive also this gift, to know from Whom they have received them? But since the Lord in the preceding words mentioned the greatness of His power, He now in what follows points out the wickedness of the ancient enemy: in order that the good servant, having first heard of the virtues of the Lord, might know how much to love, and having known afterwards the craft of the devil, might learn how much to fear. Whence it is well said by the Prophet, The lion will roar, who will not fear? The Lord God hath spoken, who will not prophesy? [Amos 3, 8] For after the power of his Creator has been made known to him, the strength of his adversary ought not to be concealed from him, in order that he might submit himself the more humbly to his defender, the more accurately he had learned the wickedness of his enemy, and might more ardently seek his Creator, the more terrible he found the enemy to be, whom he had to avoid. For it is certain that he who less understands the danger he has escaped, loves his deliverer less; and that he who considers the strength of his adversary to be feeble, regards the solace of his defender as worthless. Whence the Prophet rightly said, ascribing his deliverance to the Lord; I will love Thee, O Lord, my strength, [Ps. 18, 1] plainly saying, that is, I love Thee the more, the more, feeling my own infirmity, I acknowledge Thee to be my strength. Hence he says again, Make Thy loving-kindness marvellous, O Thou that savest them that trust in Thee: [Ps. 17, 7] because the loving-kindnesses of the Lord doubtless then become wonderful to us who are delivered, when, by the same loving-kindnesses, it…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
10 Deck thyself then with pomp and dignity,
And in glory and majesty clothe thyself!
11 Let the overflowings of thy wrath pour forth,
And behold all pride, and abase it!
12 Behold all pride, bring it low,
And cast down the evil-doers in their place;
13 Hide them in the dust together,
Bind their faces in secret:
14 Then I also will praise thee,
That thy right hand obtaineth thee help.
He is for once to put on the robes of the King of kings (עדה, comp. עטח, to wrap round, Psa 104:2), and send forth his wrath over pride and evil-doing, for their complete removal. הפיץ, effundere, diffundere, as Arab. afâda, vid., Job 37:11. עברות, or rather, according to the reading of Ben-Ascher, עברות ,rehcs…