Job 6:27

"And yet you are attacking the orphan" that is your role: you want to insult me ​​without understanding. what all this means. They should not have insulted Job who was in their presence; he says, "And yet. "

"You would even attack the orphan," that is, me, for I am deprived of any human assistance. And since God is "the Father of the orphans," you make him angry by offending me. "And you would trample your friend underfoot" with your words. You trample him even more violently than with your feet, and you scorn the laws of friendship. But God takes these faults into account. He, who not only commands us to love our neighbor like ourselves, also wants to be called "love."

Yea ye overwhelm the fatherless, and ye strive to overthrow your friend. For he shews what great weakness he considers himself to be of, who calls himself 'fatherless.' But because charity even when wounded cannot quit love, he at once complains that they would have him overthrown, and yet witnesses that he is their friend. Whose words, as we have often said already, in such wise specially apply to himself, that yet by them, in the Spirit of Prophecy, we have at the same time set forth the sentiment of the faithful People, in the voice of the Church Universal. Which same People, while encountering the opposition of heretics, both regards itself as weak in humility, and yet never abandons the greatness of keeping love entire, For the People of Holy Church, as it is the child of a dead Father, is not unfitly called 'fatherless,' in that henceforth indeed through faith it follows His life of Resurrection, but does not as yet see Him by His appearing. Now heretics 'overwhelm the fatherless,' when they bear hard upon the lowliness of the faithful People, by clamorous and false charges, and yet he is a 'friend,' whom they set themselves to 'overthrow,' in that God's faithful People never cease with loving affection to call to the Truth, the very persons whom they suffer as persecutors. But herein it is necessary to be known, that holy men neither dread from weakness to be exposed to falsehoods, nor in being harmed ever hold their peace as to the Truth.