properly · verb, hiphil imperative, 2nd person masculine plural
look
פְנוּfe.nu-
H6437
to turn · verb, qal imperative, 2nd person masculine plural
evident
פְּ֝נֵיכֶ֗םpe.nei.Khem
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix, 2nd person masculine plural
lie
אֲכַזֵּֽב'a.kha.Zev
H3576
to lie (i.e. deceive) · verb, piel imperfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 13:4 But ye are forgers of lies, ye are all physicians of no value.
Job 27:4 My lips shall not speak wickedness, nor my tongue utter deceit.
Job 33:3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Job 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 36:4 For truly my words shall not be false: he that is perfect in knowledge is with thee.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 6:22–end
Poor Job goes on here to upbraid his friends with their unkindness and the hard usage they gave him. He here appeals to themselves concerning several things which tended both to justify him and to condemn them. If they would but think impartially, and speak as they thought, they could not but own,
I. That, though he was necessitous, yet he was not craving, nor burdensome to his friends. Those that are so, whose troubles serve them to beg by, are commonly less pitied than the silent poor. Job would be glad to see his friends, but he did not say, Bring unto me (Job 6:22), or, Deliver me, Job 6:23. He did not desire to put them to any expense, did not urge his friends either, 1. To make a colle…
be content--rather, "be pleased to"--look. Since you have so falsely judged my words, look upon me, that is, upon my countenance: for (it is evident before your faces) if I lie; my countenance will betray me, if I be the hypocrite that you suppose.
John Gill on Job 6:28
Now therefore be content,.... Or, "may it now please you" (f); Job addresses them in a respectful manner, and entreats them they would be so kind as to look favourably on him, and entertain better thoughts of him; and give a fresh and friendly hearing of his case, when he doubted not he should be acquitted by them of the charge of iniquity, and that his cause would appear to be a righteous one:
look upon me: upon my countenance; and see if you can find any traces of fear and falsehood, of dishonesty and hypocrisy, of shame and blushing; and observe if there is not all the appearance of an honest mind, of a good conscience within, that has nothing to fear from the strictest examination; or l…
28 And now be pleased to observe me keenly,
I will not indeed deceive you to your face.
29 Try it again, then: let there be no injustice;
Try it again, my righteousness still stands.
30 Is there wrong on my tongue?
Or shall not my palate discern iniquity?
He begs them to observe him more closely; בּ פּנה, as Ecc 2:11, to observe scrutinizingly. אם is the sign of negative asseveration (Ges. 155, 2, f). He will not indeed shamelessly give them the lie, viz., in respect to the greatness and inexplicableness of his suffering. The challenging שׁוּבוּ we do not translate: retrace your steps, but: begin afresh, to which both the following clauses are better suited. So Schlottm. and von Gerlach. Hah…
The Church Fathers
"Now that you see me, leave me alone; Since you can not teach me.
But fulfil what ye have begun; give ear, and see if I lie. For because he does not fear to endure adversities, let him say, But fulfil what ye have begun; and because he does not withhold the announcements of the Truth from his very persecutors themselves, let him add, Give ear, and see if I lie. As if he said in plain words, 'Neither do I tremble at the mischiefs done me before, nor do I withhold the succours of correction from ungrateful hearers, in that I both have exercise through being driven to straits by misfortune, and gain increase by being kindly devoted to my very persecutors themselves.' For the mind of the Saints, in this war of temptations, being at once defended by the shield of patience, and begirt with the swords of love, obtains resolution for the enduring of bad treatment, and puts forth kindness in the recompensing good, so as both to receive stoutly the weapons of enmities, and return forcibly the darts of love. For he does not in any way go armed to the wars, who either taking a shield, uses no swords, or using swords, is not protected by a shield. And hence the soldier of God, encountered by a war of adversity, ought both to hold before him the shield of patience, lest he perish, and being prompt to preach he should launch the darts of love, that he may win the victory. The sum of which armour Paul briefly informs us of, saying, Charity suffereth long, and is kind. But when one of either is wanting, charity is not, i.e. if bearing with the wicked without kindness, he has no love; or again if shewing himself without patience, he neglect to bear with the wicked whom he loves. Therefore that true charity may be retained by us, it must needs be that both patience support kindness, and again kindness support patience, that building up a large edifice as it were in our breast, both patience may give strength to the tower of kindness, and kindness give grace to the firmly founded edifices of patience. Therefore let blessed Job, as being prompt to patience, say, But fulfil what ye have begun; and as endued with kindness let him add, Give ear, and see I lie, But because Holy Church, being well trained in the school of humility, does not enjoin as by authority the right instructions which she delivers to those that be gone astray, but wins acceptance for them by reason, it is well said in this place, See if I lie. As though it were in plain…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
even send an orphan into slavery: Job, the former protector of orphans (31:17, 21), used a proverbial example of his counselors’ hard-heartedness toward the defenseless (see 17:5).
Rashi on Job 6:28
agree Be willing to turn to me and to hear my words. Then you will see whether I lie to your face.