to support one's self · verb, niphal imperfect, 3rd person masculine singular
house
בֵּ֭יתוֹbei.to
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
stand
יַעֲמֹ֑דya.'a.Mod
H5975
to stand · verb, qal imperfect, 3rd person masculine singular
hold
יַחֲזִ֥יקya.cha.Zik
H2388
to fasten upon · verb, hiphil imperfect, 3rd person masculine singular
endure
יָקֽוּםya.Kum
H6965
to rise (in various applications · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 27:18 He buildeth his house as a moth, and as a booth that the keeper maketh.
Matthew 7:24-27 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Luke 6:47-49 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Job 18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
Psalms 49:11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands afte…
Psalms 52:5-7 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land o…
Psalms 112:10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
Proverbs 10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 8:8-19
Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (Job 4:7); yet he takes it for granted that God, in the course of his providence, does ordinarily bring wicked men, who seemed pious and were prosperous, to shame and ruin in this world, and that, by making their prosperity short, he discovers their piety to be counterfeit. Whether this will certainly prove that all who are thus ruined must be concluded to have been hypocrites he will not say, but rather suspect, and thinks the application is easy.
I. He proves…
he shall hold it fast--implying his eager grasp, when the storm of trial comes: as the spider "holds fast" by its web; but with this difference: the light spider is sustained by that on which it rests; the godless is not by the thin web on which he rests. The expression, "Hold fast," properly applies to the spider holding his web, but is transferred to the man. Hypocrisy, like the spider's web, is fine-spun, flimsy, and woven out of its own inventions, as the spider's web out of its own bowels. An Arab proverb says, "Time destroys the well-built house, as well as the spider's web."
John Gill on Job 8:15
He shall lean upon his house,.... Either the spider or the hypocrite, or the hypocrite as the spider; that is, that which is the ground of his confidence, which is as the spider's house, on that he shall depend, either on his riches and outward prosperity, which he promises himself a long continuance of, and from whence he concludes himself to be high in the favour and good will of God; or on his works of righteousness, his outward profession of religion, attendance on external worship, and a round of duties performed by him; in these he trusts, on these he depends, in such webs he enwraps himself, in such a house he dwells, and imagines himself safe; which is only making flesh his arm, lean…
"If he wants to prop up his house, it will crumble. To support it or the holy Scriptures, or the hope of the divine promises: is it not here a question of the kingdom of God? "If he comment, he can not persevere," to follow God. This is what happened to the Jews, who did not follow it to the end.
He leaneth upon his house, but it shall not stand; he shall prop it, but it shall not rise up. As the house of our exterior life is the building which the body lives in, so the house of our thought is any thing whatever that the mind is centered in by affection. For every thing that we love, we as it were make our dwelling-place by reposing in it. Whence Paul, because he had fixed his heart in things above, being still upon earth indeed, yet a stranger to earth, said, Our conversation is in heaven. So the mind of the hypocrite in whatever it does minds nothing else but the fame of its own reputation, nor cares where it is carried after by its deserts, but what it is called in the mean season. Therefore his house is delight of popularity, which he as it were dwells in at rest, in that in all his works he throws himself back thereupon within his mind. But this house can never stand, because praise fleeth away with life, and the applause of man does not hold in the Judgment. Hence the foolish virgins too, who took no oil in their vessels, because their glory was in the voices of others and not in their own consciences, confounded by the presence of the Bridegroom, say, Give us of your oil, for our lamps are going out. For to seek oil from our neighbours is to beseech the fame of good works from the testimony of another man's mouth. For the empty soul, when it finds that it has retained nothing within by all its labours, looks about for testimony from without. As if the foolish Virgins said plainly, 'When ye behold us cast away without reward, say ye what ye have seen in our practice.' But the hypocrite leans in vain then upon this house of applause, since no human testimony stands him in stead in the Judgment; for the same praise, which he afterwards claims in testimony, he before received in reward. Or surely the hypocrite leans upon his house, when beguiled by vain caresses, he is as it were lifted up in assurance of his holiness; for hypocrites do many things evil in secret, but a few things good in public. And when they receive praises from the good that appears, they turn away the eyes of observation from the concealed ill, and they esteem themselves such as they hear without, not such as they know themselves within. Whence it very often happens that they also come to the Judgment of the Most High with confidence, because they imagine themselves such in…
Dictionary and topics
Hypocrisy · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Job 8:11-15
11 Doth papyrus grow up without mire?
Doth the reed shoot up without water?
12 It is still in luxuriant verdure, when it is not cut off,
Then before all other grass it with
13 So is the way of all forgetters of God,
And the hope of the ungodly perisheth,
14 Because his hope is cut off,
And his trust is a spider's house:
15 He leaneth upon his house and it standeth not,
He holdeth fast to it and it endureth not.
Bildad likens the deceitful ground on which the prosperity of the godless stands to the dry ground on which, only for a time, the papyrus or reed finds water, and grows up rapidly: shooting up quickly, it withers as quickly; as the papyrus plant,
(Note: Vid., Champollion-Figeac, Aegy…
To forget God does not mean to have a lapse of memory but to act as if God did not exist (see Pss 10:4; 14:1; Zeph 1:12) or cannot see (see Job 22:13-17; Ps 94:7).
Rashi on Job 8:14
whose confidence shall be cut off His confidence and his trust Will be cut off
confidence Heb. כסלו. That is the thought of his confidence. like (below 31:24), “If I put my confidence (כסלי) in gold. יקוט is an expression of cutting off; as (Ezek. 16:47): “for after a very little while (קט).”
a spider’s web which does not last, is his trust.