the face (as the part that turns) · preposition + noun, common masculine plural construct
sun
שָׁ֑מֶשׁSha.mesh
H8121
the sun · noun, common both genders singular absolute
branch
יֹֽנַקְתּ֥וֹyo.nak.To
H3127
a sprout · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
forth
תֵצֵֽאte.Tze'
H3318
to go (causatively · verb, qal imperfect, 3rd person feminine singular
garden
גַּ֝נָּת֗וֹga.na.To
H1593
a garden · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 80:11 She sent out her boughs unto the sea, and her branches unto the river.
Job 5:3 I have seen the foolish taking root: but suddenly I cursed his habitation.
Job 21:7-15 Wherefore do the wicked live, become old, yea, are mighty in power?
Psalms 37:35-36 I have seen the wicked in great power, and spreading himself like a green bay tree.
Psalms 73:3-12 For I was envious at the foolish, when I saw the prosperity of the wicked.
Jeremiah 11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 8:8-19
Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (Job 4:7); yet he takes it for granted that God, in the course of his providence, does ordinarily bring wicked men, who seemed pious and were prosperous, to shame and ruin in this world, and that, by making their prosperity short, he discovers their piety to be counterfeit. Whether this will certainly prove that all who are thus ruined must be concluded to have been hypocrites he will not say, but rather suspect, and thinks the application is easy.
I. He proves…
before the sun--that is, he (the godless) is green only before the sun rises; but he cannot bear its heat, and withers. So succulent plants like the gourd (Jon 4:7-8). But the widespreading in the garden does not quite accord with this. Better, "in sunshine"; the sun representing the smiling fortune of the hypocrite, during which he wondrously progresses [UMBREIT]. The image is that of weeds growing in rank luxuriance and spreading over even heaps of stones and walls, and then being speedily torn away.
John Gill on Job 8:16
He is green before the sun,.... Which some understand of the rush or flag, of which a further account is given, as setting forth more fully the case of wicked men and hypocrites; but to either of these do not agree the situation of it in a garden, the shooting forth of its branches, and the height of it, and its striking its roots deep in stony places: Cocceius interprets it of the "herb" or grass before which the flag withers, Job 8:12; but the same objections, or most of them, lie against that also; rather, from the description of it, a tall large tree is designed, to which hypocrites in their most flourishing circumstances are compared, and yet come to nothing, Psalm 37:35; that is "green…
"It's wet in the sun. They are corrupted under the flood of human passions. He says, "In the sun," under the weight of tribulation. In front, can mean under; so we say; do it before me, before my eyes. "And by rotting it makes its seed grow. If they had not been so perverted, passion would not have raised him who was born of them according to the flesh (1).
The papyrus and the reed are dried by the scorching heat of the sun and their shoots rot, even though they are moistened by water. In fact, this is what "his branch shall sprout from his dung heap" means. The impious will suffer the same destiny, when the wrath of God falls upon them. Bildad appears to allude to the death of Job's children through his use of "branch," which can indicate shoots, branches or flowers.
It is seen moist before the sun cometh, and his produce issueth forth in his springing up. Oftentimes in Holy Writ the Lord is represented by the title of the Sun, as it is said by the Prophet, But unto you that fear My Name shall the Sun of righteousness arise. And as the ungodly that are cast away in the Judgment, are described in the book of Wisdom, as saying, We have erred from the way of truth, and the light of righteousness hath not shined unto us, and the Sun rose not upon us; therefore, 'before the sun the rush is seen moist,' in that before God's severity burns hot in the Judgment, every hypocrite shews himself bedewed with the grace of holiness. He is seen as it were flourishing, because he is accounted righteous, he wins the post of honour, he is strong in his high repute for sanctity, reverence is awarded to him by all men, his credit for praise is magnified. Thus this rush is full of moisture in the night, but on the coming of the sun it is dried up, in that the hypocrite is accounted holy by all men in the darkness of the present life, but when the searching Judge cometh, he will appear as wicked as he is. So then let him say, He appears moist before the sun, because now he shews himself flourishing to the eyes of men, but then he shall wither up in the scorching heat of the Divine Judgment. For every herb in general is first raised out of the ground by springing up, it is subject to the influences of the air and heat, it is fed by the sun and showers, and then at length it is made to open itself to put forth the produce of its seed. But the rush is produced along with its flower, and so soon as it springs out of the earth, it puts forth its produce of seed with itself. Therefore by the rest of the herbs the Saints in general are well denoted, but the hypocrite by 'the rush,' because the righteous, before they spring up in the practice of holy conversation, undergo the winter season of this life, and the heats of bitter persecutions press them hard; and then, when they do what is right, they never look here for the reward of their, righteousness, but when they depart forth from the labours of the present world, on coming to their eternal Country, they enter upon the enjoyment of their looked-for reward. But contrariwise the hypocrite, in that he springs up in good practice at once, goes about to win the glory of the present world. As it were…
Dictionary and topics
Branch — A symbol of kings descended from royal ancestors (Ezek. 17:3, 10; Dan. 11:7); of prosperity (Job 8:16); of the Messiah, a branch out of the root of the stem of Jesse (Isa. 11:1), the “beautiful…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Job 8:16-19
16 He dwells with sap in the sunshine,
And his branch spreads itself over his garden.
17 His roots intertwine over heaps of stone,
He looks upon a house of stones.
18 If He casts him away from his place,
It shall deny him: I have not seen thee.
19 Behold, thus endeth his blissful course,
And others spring forth from the dust.
The subject throughout is not the creeping-plant directly, but the ungodly, who is likened to it. Accordingly the expression of the thought is in part figurative and in part literal, יחזה אבנים בּית (Job 8:17). As the creeper has stones before it, and by its interwindings, as it were, so rules them that it may call them its own (v. Gerlach: the exuberant growth twines i…
In this parable, a plant with roots that grow down through a pile of stones gains stability by becoming entwined with the rocks.
Rashi on Job 8:16
It is fresh His fortune is moist and strong before the time of the visitation of the heat plague—which dries him out—comes to him. And because he [Bildad] compares him [the wicked] to the papyrus, he speaks according to that metaphor.
and on its garden its tender branch emerges Heb. יונקתו, its root that draws sustenance, or a young branch that grows this year, like (Ezek. 17: 22), “I will pluck from the top of his young twigs (ינקותיו).”