strength · noun, common masculine singular absolute
away
יִמְאַסyim.'as-
H3988
to spurn · verb, qal imperfect, 3rd person masculine singular
perfect
תָּ֑םTam
H8535
complete · adjective, masculine singular absolute
help
יַ֝חֲזִ֗יקya.cha.Zik
H2388
to fasten upon · verb, hiphil imperfect, 3rd person masculine singular
doers
מְרֵעִֽיםme.re.'Im
H7489
properly · verb, hiphil active participle, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 4:7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Psalms 37:37 Mark the perfect man, and behold the upright: for the end of that man is peace.
Psalms 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Isaiah 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of k…
Psalms 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
Job 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 8:20–end
Bildad here, in the close of his discourse, sums up what he has to say in a few words, setting before Job life and death, the blessing and the curse, assuring him that as he was so he should fare, and therefore they might conclude that as he fared so he was. 1. On the one hand, if he were a perfect upright man, God would not cast him away, Job 8:20. Though now he seemed forsaken of God, he would yet return to him, and by degrees would turn his mourning into dancing (Psa 30:11) and comforts should flow in upon him so plentifully that his mouth should be filled with laughing, Job 8:21. So affecting should the happy change be, Psa 126:2. Those that loved him would rejoice with him; but those th…
Bildad regards Job as a righteous man, who has fallen into sin.
God will not cast away a perfect man--(or godly man, such as Job was), if he will only repent. Those alone who persevere in sin God will not help (Hebrew, "take by the hand," Psa 73:23; Isa 41:13; Isa 42:6) when fallen.
John Gill on Job 8:20
Behold, God will not cast away a perfect man,.... A sincere, upright, good man; one that is truly gracious; who, though he is not "perfect" in himself, yet in Christ; and though not with respect to sanctification, which is as yet imperfect in him, yet with respect to justification, being perfectly justified by the righteousness of Christ, and all his sins pardoned for his sake: such an one God will never "cast away"; not out of his sight, being engraven on the palms of his hands, nor out of his heart's love; or will not "loath" (r) him, as the Targum, or reject him with abhorrence and contempt; he will not cast him out of his covenant, which is ordered in all things and sure; nor out of the…
20 Behold! God despiseth not the perfect man,
And taketh not evil-doers by the hand.
21 While He shall fill thy mouth with laughing,
And thy lips with rejoicing,
22 They who hate thee shall be clothed with shame,
And the tent of the ungodly is no more.
"To take by the hand," i.e., ready to help as His own, as Isa 41:13; Isa 42:6. Instead of עד (Job 8:21), there is no great difficulty in reading עוד: again (as e.g., Psa 42:6) He will fill; but even עד is supportable; it signifies, like Job 1:18; Psa 141:10, while. On the form ימלּה, vid., Ges. 75, 21, b. This close of Bildad's speech sounds quite like the Psalms (comp. Psa 126:2 with Job 8:21; Psa 35:26; Psa 109:29; Psa 132:18, with Job 8:22)…
The Church Fathers
"The Lord will not put to the test" his innocence. »Dominos not probabit innocentem. Must we translate: The Lord will not reprove the innocent man? or else, will not find innocent the ungodly? "No present," the raw sacrifices offered him the Jews.
Behold, God will not cast out a perfect man, neither will He stretch out His hand to the evil. In that assuredly when the Strict One appeareth in the Judgment, He will at once lift up the despisedness of the simple by glorifying them, and break in pieces the greatness of the evil-minded by condemning them. For hypocrites are called evil-minded, who do good acts but not well, and practise every thing right only in eagerness after praise. Now anyone, to whom we stretch out our hand, we plainly lift up from below. Thus God does not stretch out His hand to the evil-minded, in that all that seek earthly glory He leaves below, and how right soever the things that they do may seem to be, He doth not advance them to the joys above. Or, as may well be, hypocrites are for this reason called evil-minded, because they make a shew of being wellminded toward their neighbours, and cover over the arts of their wicked designs. For in all that they either do or say, they shew simplicity externally, but they are inwardly conceiving in the subtleties of double-mindedness; they counterfeit purity on the outside, but they conceal an evil heart at all times under the semblance of purity. In respect of whom it is well spoken by Moses, Thou shalt not wear a garment woven of woollen and linen together. For by 'woollen' is denoted simplicity, by 'linen' subtlety. And it is the fact that a garment made of 'wool and linen' hides the linen within and shews the wool on the outside. And so he 'puts on a garment of woollen and linen together,' who in the mode of speech or behaviour that he adopts conceals within the artfulness of an evil purpose, and exhibits without the simplicity of an innocent mind. For whereas it is impossible to detect craftiness under the semblance of purity, it is as if linen were hidden under the thickness of wool...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
In this parable, a plant with roots that grow down through a pile of stones gains stability by becoming entwined with the rocks.
Rashi on Job 8:20
Behold God will not reject the innocent and He will not uphold your enemies who are harming you, until He returns to grant you clemency, and [then] He will fill your mouth with laughter.