an interrogative pronoun · interrogative pronoun — accusative singular neuter
smitest thou
δέρεις;¶dereis
G1194
properly · verb — present active indicative, 2nd person singular
me
μεme
G3165
me · personal pronoun — 1st person accusative singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 2:20-23 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye ta…
Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward y…
Acts 23:2-5 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 18:13-27
We have here an account of Christ's arraignment before the high priest, and some circumstances that occurred therein which were omitted by the other evangelists; and Peter's denying him, which the other evangelists had given the story of entire by itself, is interwoven with the other passages. The crime laid to his charge having relation to religion, the judges of the spiritual court took it to fall directly under their cognizance. Both Jews and Gentiles seized him, and so both Jews and Gentiles tried and condemned him, for he died for the sins of both. Let us go over the story in order.
I. Having seized him, they led him away to Annas first, before they brought him to the court that was sat…
If I have spoken, &c.--"if I spoke" evil, in reply to the high priest. (Also see on Mar 14:54.)
if well--He does not say "If not" evil, as if His reply were merely unobjectionable: "well" seems to challenge more than this as due to His remonstrance This shows that Mat 5:39 is not to be taken to the letter.
Adam Clarke on John 18:22
One of the officers - struck Jesus - This was an outrage to all justice: for a prisoner, before he is condemned, is ever considered to be under the especial protection of justice; nor has any one a right to touch him, but according to the direction of the law. But it has been observed before that, if justice had been done to Christ, he could neither have suffered nor died.
John Gill on John 18:23
Jesus answered him,.... For the high priest took no notice of him, nor any of the sanhedrim, though the action was so insolent and indecent, both as to the manner in which it was done, and the person, an officer, by whom it was done; and considering the circumstances of it, in the palace of the high priest, in his presence, and before so grand a council, and whilst a cause was trying; and it was a barbarous, as well as an impious action, considering the person to whom it was done. Wherefore Jesus replies to him, without making use of his divine power as the Son of God, or discovering any warmth of spirit, and heat of passion, as a man, mildly and rationally argues with him;
if I have spoken…
The Church Fathers
"And He saith, If I have spoken evil, bear witness of the evil." That is, "If thou canst lay hold on My words, declare it; but if thou canst not, why strikest thou Me?" Seest thou that the judgment-hall is full of tumult, and trouble, and passion, and confusion? The high priest asked deceitfully and treacherously, Christ answered in a straightforward manner, and as was meet. What then was next to be done? Either to refute, or to accept what He said. This however is not done, but a servant buffets Him. So far was this from being a court of justice, and the proceedings those of a conspiracy, and a deed of tyranny. Then not having even so made any farther discovery, they send Him bound to Caiaphas.
Moreover also Solomon, established in the Holy Spirit, testifies and teaches what is the priestly authority and power, saying, "Fear the Lord with all thy soul, and reverence His priests; " and again, "Honour God with all thy soul, and honour His priests." Mindful of which precepts, the blessed Apostle Paul, according to what we read in the Acts of the Apostles, when it was said to him, "Revilest thou thus God's high priest? "answered and said, "I wist not, brethren, that he was the high priest; for it is written, Thou shalt not speak evil of the ruler of thy people." Moreover, our Lord Jesus Christ Himself, our King, and Judge, and God, even to the very day, of His passion observed the honour to priests and high priests, although they observed neither the fear of God nor the acknowledgment of Christ. For when He had cleansed the leper, He said to him, "Go, show thyself to the priest, and offer the gift." With that humility which taught us also to he humble, He still called him a priest whom He knew to be sacrilegious; also under the very sting of His passion, when He had received a blow, and it was said to Him, "Answerest thou the high priest so? "He said nothing reproachfully against the person of the high priest, but rather maintained His own innocence saying, "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? " All which things were therefore done by Him humbly and patiently, that we might have an example of humility and patience; for He taught that true priests were lawfully and fully to be honoured, in showing Himself such as He was in respect of false priests.
But with respect to what you have said, that priests should be lowly, because both the Lord and His apostles were lowly; both all the brethren and Gentiles also well know and love my humility; and you also knew and loved it while you were still in the Church, and were in communion with me. But which of us is far from humility: I, who daily serve the brethren, and kindly receive with good-will and gladness every one that comes to the Church; or you, who appoint yourself bishop of a bishop, and judge of a judge, given for the time by God? Although the Lord God says in Deuteronomy, "And the man that will do presumptuously, and will not hearken unto the priests or unto the judge who shall be in those days, even that man shall die; and all the people, when they hear, shall fear, and do no more presumptuously." And again He speaks to Samuel, and says, "They have not despised thee, but they have despised me." And moreover the Lord, in the Gospel, when it was said to Him, "Answerest thou the high priest so? "guarding the priestly dignity, and teaching that it ought to be maintained, would say nothing against the high priest, but only clearing His own innocence, answered, saying, "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? " The blessed apostle also, when it was said to him, "Revilest thou God's high priest? "spoke nothing reproachfully against the priest, when he might have lifted up himself boldly against those who had crucified the Lord, and who had already sacrificed God and Christ, and the temple and the priesthood; but even although in false and degraded priests, considering still the mere empty shadow of the priestly name, he said, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people."
Dictionary and topics
Annas — Was high priest A.D. 7-14. In A.D. 25 Caiaphas, who had married the daughter of Annas (John 18:13), was raised to that office, and probably Annas was now made president of the Sanhedrim, or deputy or…
Court · .COMPOSITION OF, AND MO — .COMPOSITION OF, AND MO
Courts Of Justice · The accused: Sometimes treated with insult — The accused: Sometimes treated with insult
Persecution · OF JESUS — OF JESUS
Prisoners · Jesus — Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 18:19-24
19. The high priest then asked Jesus concerning his disciples, and concerning his doctrine. 20. Jesus answered him, I spoke openly in the world; I always taught in the synagogue and in the temple, where all the Jews assemble, and in secret I have spoken nothing. 21. Why askest thou me? Ask those who have heard what I have spoken to them: behold, they know what I have said. 22. When he had said these things, one of the officers that stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23. Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? 24. Now Annas had sent him bound to Calaphas the h…
When Jesus reminded Annas of correct judicial procedure, one of the Temple guards viewed it as insolence and slapped Jesus. However, Jesus knew the law and represented it truthfully. No witnesses were accusing him, and no evidence was being presented.