Annas (i.e. G367 (Ἀνανίας)) · noun — nominative singular masculine, a proper name
sent
ἈπέστειλενApesteilen
G649
set apart · verb — aorist active indicative, 3rd person singular
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
bound
δεδεμένονdedemenon
G1210
to bind (in various applications · verb — perfect passive participle, accusative singular masculine
unto
πρὸςpros
G4314
a preposition of direction · preposition
Caiaphas
ΚαϊάφανKaiaphan
G2533
the dell · noun — accusative singular masculine, a proper name
priest
ἀρχιερέα.archierea
G749
the high-priest (literally · noun — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
John 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Matthew 26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on John 18:13-27
We have here an account of Christ's arraignment before the high priest, and some circumstances that occurred therein which were omitted by the other evangelists; and Peter's denying him, which the other evangelists had given the story of entire by itself, is interwoven with the other passages. The crime laid to his charge having relation to religion, the judges of the spiritual court took it to fall directly under their cognizance. Both Jews and Gentiles seized him, and so both Jews and Gentiles tried and condemned him, for he died for the sins of both. Let us go over the story in order.
I. Having seized him, they led him away to Annas first, before they brought him to the court that was sat…
Now Annas had sent him bound unto Caiaphas--Our translators so render the words, understanding that the foregoing interview took place before Caiaphas; Annas, declining to meddle with the case, having sent Him to Caiaphas at once. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. Thus read, the verse affords no evidence that He was sent to Caiaphas before the interview just recorded, but implies rather the contrary. We take this interview, then, with some of the ablest interpreters, to be a preliminary and non-official one with Annas, at an hour of the night when Caiaphas' Council could not convene; and one that ou…
Now Annas had sent him, etc. - It has been observed before that the proper place of this verse is immediately after the 13th; and, if it be allowed to stand here, it should be read in a parenthesis, and considered as a recapitulation of what had been before done.
John Gill on John 18:24
Now Annas had sent him bound,.... As he found him, when the captain, band, and officers brought him to him; who having pleased himself with so agreeable a sight, and had asked him some few questions, and perhaps insulted him, sent him away in this manner,
unto Caiaphas the high priest: his son-in-law, as the more proper person to be examined before; and especially as the grand council was sitting at his house. This was done before Peter's first denial of Christ; which, it is plain, was in the palace of the high priest, and not in Annas's house; though there seems no reason on this account to place these words at the end of the 13th verse, as they are by some, since they manifestly refer to…
The Church Fathers
Sent Him bound, not that He was bound now for the first time, for they bound Him when they took Him. They sent Him bound as they had brought Him. Or perhaps He may have been loosed from His bonds for that hour, in order to be examined, after which He was bound again, and sent to Caiaphas.
(de Con. Evang. iii. vi) This shows that Annas was the high priest, for this was before He was sent to Caiaphas. And Luke in the beginning of his Gospel says, that Annas and Caiaphas were both high priests. (Tr. cxiii) He was the one to whom they were taking Him from the first, as Matthew says; he being the high priest of this year. We must understand that the pontificate was taken between them year by year alternately, and that it was by Caiaphas's consent that they led Him first to Annas; or that their houses were so situated, that they could not but pass straight by that of Annas.
But let us return to what follows in the Gospel narrative. "And Annas sent Him bound unto Caiaphas the high priest." To him, according to Matthew's account, He was led at the outset, because he was the high priest that year. For both the pontiffs are to be understood as in the habit of acting year by year alternately, that is, as chief priests; and these were at that time Annas and Caiaphas, as recorded by the evangelist Luke, when telling of the time when John, the Lord's forerunner, began to preach the kingdom of heaven and to gather disciples. For he speaks thus: "Under the high priests Annas and Caiaphas, the word of the Lord came upon John, the son of Zacharias, in the wilderness," etc. Accordingly these two pontiffs fulfilled their years in turn: and it was the year of Caiaphas when Christ suffered. And so, according to Matthew, when He was apprehended, He was taken to him; but first, according to John, they came with Him to Annas; not because he was his colleague, but his father-in-law. And we must suppose that it was by Caiaphas' wish that it was so done; or that their houses were so situated, that Annas could not properly be overlooked by them as they passed on their way.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Caiaphas, Or Caiaphas — (depression), in full Joseph CAIAPHAS, high priest of the Jews under Tiberius. (Matthew 26:3,57; John 11:49; 18:13,14,24,28; Acts 4:6) The procurator Valerius Gratus appointed him to the dignity, He…
House — Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were…
Annas · As — As
Caiaphas · Jesus tried before — Jesus tried before
Court · .COMPOSITION OF, AND MO — .COMPOSITION OF, AND MO
Prisoners · Jesus — Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John 18:19-24
19. The high priest then asked Jesus concerning his disciples, and concerning his doctrine. 20. Jesus answered him, I spoke openly in the world; I always taught in the synagogue and in the temple, where all the Jews assemble, and in secret I have spoken nothing. 21. Why askest thou me? Ask those who have heard what I have spoken to them: behold, they know what I have said. 22. When he had said these things, one of the officers that stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23. Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? 24. Now Annas had sent him bound to Calaphas the h…
Annas was at an impasse—his probing had been unsuccessful. So he sent Jesus to Caiaphas to be prosecuted before the Sanhedrin, Jerusalem’s judicial high council (see Mark 14:53–15:1).