properly · noun, common masculine singular absolute
sole
כַּֽףkaf-
H3709
the hollow hand or palm (so of the paw of an animal · noun, common feminine singular construct
foot
רַגְלְכֶ֛םrag.le.Khem
H7272
a foot (as used in walking) · noun, common feminine singular construct + pronominal suffix, 2nd person masculine plural
upon
תִּדְרֹ֧ךְtid.Rokh
H1869
to tread · verb, qal imperfect, 3rd person feminine singular
given
נְתַתִּ֑יוne.ta.Tiv
H5414
to give · verb, qal perfect, 1st person common singular + pronominal suffix, 3rd person masculine singular
said
דִּבַּ֖רְתִּיdi.Bar.ti
H1696
perhaps properly · verb, piel perfect, 1st person common singular
Moses
מֹשֶֽׁהmo.Sheh
H4872
Mosheh · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates,…
Joshua 14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever,…
Titus 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 1:1-9
Honour is here put upon Joshua, and great power lodged in his hand, by him that is the fountain of honour and power, and by whom kings reign. Instructions are given him by Infinite Wisdom, and encouragements by the God of all consolation. God had before spoken to Moses concerning him (Num 27:18), but now he speaks to him (v. 1), probably as he spoke to Moses (Lev 1:1) out of the tabernacle of the congregation, where Joshua had with Moses presented himself (Deu 31:14), to learn the way of attending there. Though Eleazar had the breast-plate of judgment, which Joshua was directed to consult as there was occasion (Num 27:21), yet, for his greater encouragement, God here speaks to him immediatel…
Every place that the sole of your foot shall tread upon that have I given you--meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on Deu 19:8).
Adam Clarke on Joshua 1:3
The sole of your foot shalt tread upon - That is, the whole land occupied by the seven Canaanitish nations, and as far as the Euphrates on the east; for this was certainly the utmost of the grant now made to them; and all that was included in what is termed the promised land, the boundaries of which have already been defined. See Deu 34:1-4, and see Jos 1:4 (note) below. It has been supposed that the words, Every place that the sole of your foot shall tread upon, were intended to express the ease with which they were to conquer the whole land, an instance of which occurs in the taking of Jericho. It was only their unfaithfulness to God that rendered the conquest in any case difficult.
John Gill on Joshua 1:3
Every place that the sole of your feet shall tread upon,.... That is, in the land of Canaan:
that have I given unto you, as I said unto Moses: See Gill on Deuteronomy 11:24; though the Jews extend this to all without the land subdued by them, and even to all the countries they now tread on, and are exiles in; but the limits of what the Lord gave them are fixed in Joshua 1:4.
The Church Fathers
What is the special excellence of Joshua? His generalship, and the distribution of the inheritance, and the taking possession of the Holy Land.
"Every place," he says, "whatever you shall ascend upon with the tread of your feet, I will give it to you." What are the places which "we ascend upon with the tread of our feet"? The letter of the law is set upon the ground and lies below. Nowhere therefore does he ascend who follows the letter of the law. But if you are able to ascend from the letter to the spirit and to climb up from the history to a loftier understanding, then you have truly ascended to a high and lofty place, which you will receive from God as an inheritance. For if in those things which are written you understand types and perceive them to be forms of things heavenly, and if in mind and thought you "seek the things which are above, where Christ is seated at the right hand of God," then you will also receive that place as an inheritance, as our Lord and Savior says: "where I am, there shall my minister also be." If therefore you attain even to "Christ seated at the right hand of God" by faith, life, purity, and virtue, and if with those "treads of your feet" which Jesus washed you walk into that "place," God will give it to you; then you will be made not only "an heir of God," but also "a co-heir of Christ."
But let us also see this: what it is that Jesus promises to his soldiers. "Every place," he says, "whatsoever you shall put under the treading of your feet, shall be yours." He had said this to those who then existed, concerning the regions of the "Canaanites," the "Perizzites," the "Jebusites," and the other nations, whose regions, when the unworthy inhabitants had been driven out, they themselves took as an inheritance; but let us see what is promised to us in these words. There are certain nations of adversary powers, diabolical, against whom battle is waged for us and contests are toiled at in this life. Therefore however many nations of these we shall "put under our feet," however many we shall conquer in the contest, we shall take their regions, their provinces and kingdoms, with Jesus our Lord apportioning them to us. For they were once angels, they were "magnificent" in the kingdom of God. Or do we not read what Isaiah says concerning one of them: "How has Lucifer fallen, who rose in the morning?" This Lucifer without doubt had his seat in the heavens; but after he became an apostate angel, if I am able to conquer him and "put him under my feet," if I am granted that the Lord Jesus "may crush Satan under my feet," I shall consequently be granted to receive the place of Lucifer in the heavens. Thus, therefore, we understand that it is promised to us by Jesus our Lord that "every place which we shall put under the treading of our feet shall be ours." But let us not suppose that we can enter into this inheritance through idleness and negligence, yawning and dozing. Wrath has an angel of its own kind; unless you conquer this within yourself and cut away from yourself all the motions of anger and fury, you will not be able to take, in the inheritance, the place which that angel once held, for the reason that by your slothfulness you have in no way driven him out of the land of promise. Likewise also of pride and jealousy and avarice and lust there are certain instigating angels and inciters of these evils, whose vices unless you conquer within yourself and exterminate them from your land, which has now been sanctified through the grace of baptism, in no way will you receive the fullness of the promised inheritance.
Dictionary and topics
Call · .JOSHUA — .JOSHUA
Communion · .Joshua — .Joshua
Courage · Enjoined upon Joshua — Enjoined upon Joshua
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Joshua 1:1-4
Joshua 1:1-4
1. Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke unto Joshua the son of Nun, Moses' minister, saying,
1. Fuit autem post mortem Mosis, ut Jehova alloqueretur Josue, dicendo, [12]
2. Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
2. Moses servus meus mortuus est: nunc ergo surge, trajice Jordanem istum tu, et omnis hic populus, ad terram quam ego do illis, nempe filiis Israel.
3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
3. Omnem locum quem calcaver…
"Namely, every place that the sole of your foot shall tread upon," i.e., I have given you the whole land, not excepting a single foot's breadth. The perfect, "I have given," refers to the counsel of God as having been formed long before, and being now about to be carried into execution. These words, which are connected with Deu 11:24, so far as the form is concerned, rest upon the promise of God in Exo 23:30-31, to which the words "as I said unto Moses" refer.
Tyndale Open Study Notes on Joshua 1:3
Moses’ death did not end God’s presence with or guidance of Israel.
Rashi on Joshua 1:3
Every place upon which the sole of your feet will tread. This is similar to what was said to Moshe. Regarding this, we learned in the Sifre. ‘If [this verse] is to teach us about the boundaries of Eretz Yisroel, the Torah has already stated:9Devorim 11:24. From the wilderness and the Lebanon etc.10Therefore we know the boundaries of Eretz Yisroel from the Torah. If so, why is it said here: Every place upon which the sole will tread? This includes the lands outside Eretz Yisroel. After you have conquered the land, everything you conquer outside the land will be sacred and will belong to you.’