Joshua 17:14 — meaning, Hebrew and Greek word study, commentary
Joshua 17:14
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
a rope (as twisted) · conjunction + noun, common both genders singular absolute
inherit
נַחֲלָ֗הna.cha.Lah
H5159
properly · noun, common feminine singular absolute
great
רָ֔בRav
H7227
abundant (in quantity · adjective, masculine singular absolute
people
עַם'am-
H5971
a people (as a congregated unit) · noun, common masculine singular absolute
as
עַ֥ד'ad
H5704
as far (or long · preposition
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
blessed
בֵּֽרְכַ֥נִיbe.re.Kha.ni
H1288
to kneel · verb, piel perfect, 3rd person masculine singular + pronominal suffix
hitherto
כֹּ֖הkoh
H3541
properly · adverb
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his you…
Genesis 48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Numbers 26:34-37 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
Genesis 49:22-26 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
Deuteronomy 33:13-17 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth benea…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 17:14–end
Here, I. The children of Joseph quarrel with their lot; if they had had any just cause to quarrel with it, we have reason to think Joshua would have relieved them, by adding to it, or altering it, which it does not appear he did. It is probable, because Joshua was himself of the tribe of Ephraim, they promised themselves that they should have some particular favour shown them, and should not be confined to the decision of the lot so closely as the other tribes; but Joshua makes them know that in the discharge of his office, as a public person, he had no more regard to his own tribe than to any other, but would administer impartially, without favour or affection, wherein he has left an excell…
THE CHILDREN OF JOSEPH ASK FOR ANOTHER LOT. (Jos 17:14-18)
the children of Joseph spake unto Joshua--The two tribes join in laying a complaint before the leader, as to the narrow boundaries of their allotment and its insufficiency to be the residence of tribes so vastly increased. But Joshua's answer was full of wisdom as well as patriotism. Knowing their character, he treated them accordingly, and sarcastically turned all their arguments against themselves. Thus he rebuked their unbelief and cowardice.
Adam Clarke on Joshua 17:12
Could not drive out, etc. - They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land. And as they were willing to pay tribute, and the others chose to tolerate them on those terms, they agreed to dwell together: but this paying of tribute seems not to have taken place till some time after, when the children of Israel were waxen strong, etc…
For after these things this is to be seen, that "the sons of Joseph" raise a question about the inheritance and demand a greater portion, "saying to Jesus": "why have you given us for an inheritance one portion and one measured plot? But I am a numerous people, and the Lord has blessed me." If, then, we too are a "numerous people" and the "Lord blesses" us, we hear from Jesus: "you are a numerous people, go up into the forest and clear for yourself and prepare a place in the land. And clean out the Perizzites and the Raphain." It is necessary, therefore, for us to "cast out the Perizzites." Now we find that "Perizzites" is interpreted as fructification. But, as we have often already said concerning other names, in this too the interpretation is twofold; for there is a good fructification and a bad fructification, just as it is indicated in the Gospels that: "a good tree produces good fruits, and a bad tree produces bad fruits." We ought, therefore, to expel everything whatever that does not fructify well, and to cut away the fruit of sin and to clean out the fruits of unrighteousness. But "the Raphain also," it says, "expel" — or rather "clean out" — from you. We find that "Raphain" is interpreted as slackened mothers. There is in our soul a certain power which gives birth to the senses and is, as it were, the mother of those senses or understandings which proceed from us, according to what is said in a mystery concerning the soul as though concerning a woman: "but she shall be saved through the bearing of children, if they remain in faith and truth." These mothers, then, that is, this power of the soul, in those in whom it is strong and vigorous and robust, generates senses that are vigorous and powerful and that cannot be overcome by an adversary. In others, indeed, this power is slackened and relaxed, which is shown from the senses, when certain feeble and inept ones are brought forth, containing in themselves no strength. This, then, is signified under the name "Raphain," that we should "clean out" from ourselves mothers of this sort, slackened ones, which give birth to enervated and useless senses. And well did he preserve the propriety of the spiritual understanding; for he did not say that the "Raphain" were to be exterminated, but to be "cleaned out." For it is not commanded that the natural motions of the soul themselves be overturned and…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Ephraim, The tribe of — Took precedence over that of Manasseh by virtue of Jacob’s blessing (Gen. 41:52; 48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the…
Gibeon — Hill-city, “one of the royal cities, greater than Ai, and all the men thereof were mighty” (Josh. 10:2). Its inhabitants were Hivites (11:19). It lay within the territory of Benjamin, and became a…
Avarice · .The — .The
Canaanites · Not expelled — Not expelled
Cord · .Measuring ground — .Measuring ground
Cowardice · .Ephraimites and Manassehites — .Ephraimites and Manassehites
Petition · Israel — Israel
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Joshua 17:14
And the children of Joseph spake unto Joshua,.... Which some understand of the children of Manasseh only; and, indeed, the complaint and arguments used, as well as some circumstances in the account, best agree with them; yet certain it is, that the children of Ephraim accompanied the children of Manasseh, and were present at this interview, as appears from Joshua 17:17; and if they did not join with them in the request and complaint expressly, they countenanced and encouraged the same by their presence:
saying, why hast thou given me but one lot and one portion to inherit: this seems to suit better with one than both; for there was a lot for the tribe of Manasseh also, as well as for Ephrai…
Joshua 17:11-18
11. And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
11. Fuitque ipsi Manasse in Issachar, et in Aser, Beth-sean, et oppida ejus: et Ibleam, et oppida ejus: et habitatores Dor, et oppida ejus: et habitatores Endor, et oppida ejus: et habitatores Thaanach, et oppida ejus: et habitatores Magiddo, et oppida ejus, tres regiones.
12. Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would…
Complaint of the Descendants of Joseph respecting the inheritance allotted to them. - Jos 17:14. As the descendants of Joseph formed two tribes (Ephraim and Manasseh), they gave utterance to their dissatisfaction that Joshua had given them ("me," the house of Joseph, Jos 17:17) but one lot, but one portion (חבל, a measure, then the land measured off), for an inheritance, although they were a strong and numerous people. "So far hath Jehovah blessed me hitherto." עד־אשׁד, to this (sc., numerous people), is to be understood de gradu; עד־כּה, hitherto, de tempore. There was no real ground for this complaint. As Ephraim numbered only 32,500 and Manasseh 52,700 at the second census in the time of…
Joseph’s one portion is described in 16:1-4. The descendants of Ephraim and Manasseh received portions that, when combined, were larger than the allotment of any other tribe.
Rashi on Joshua 17:14
And the descendants of Yoseif spoke. Referring specifically to the descendants of Menashe.6According to Rashi even though the tribe of Ephraim was part of the “descendants of Yoseif”, they did not join the tribe of Menashe in their complaint. The reason being, as Rashi later explains, was that while the tribe of Menashe had experienced a sharp increase of their population, the tribe of Ephraim experienced a decrease in its population, and were therefore quite satisfied with their portion of inheritance. This is based on the opinion that the size of the individual tribe’s inheritance was determined by their number at the time they left Egypt. During the years in the desert Menashe grew faster…