Joshua 6:8 — meaning, Hebrew and Greek word study, commentary
Joshua 6:8
And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 32:20 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
Joshua 6:3-4 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Joshua 6:6-16
We have here an account of the cavalcade which Israel made about Jericho, the orders Joshua gave concerning it, as he had received them from the Lord and their punctual observance of these orders. We do not find that he gave the people the express assurances God had given him that he would deliver the city into their hands; but he tried whether they would obey orders with a general confidence that it would end well, and we find them very observant both of God and Joshua.
I. Wherever the ark went the people attended it, Jos 6:9. The armed men went before it to clear the way, not thinking it any disparagement to them, though they were men of war, to be pioneers to the ark of God. If any obstac…
THE CITY COMPASSED SIX DAYS. (Jos 6:8-19)
the seven priests bearing the seven trumpets . . . passed on before the Lord--before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed. The procession was made in deep and solemn silence, conforming to the instructions given to the people by their leader at the outset, that they were to refrain from all acclamation and noise of any kind until he should give them a signal. It must have been a strange sight; no mound was raised, no sword drawn, no engine planted, no pioneers undermining--here were armed men, but no stroke given; they must walk and not fight. Doubtless the people of Jericho made…
The wall of the city shall fall down flat - Several commentators, both Jews and Christians, have supposed that the ground under the foundation of the walls opened, and the wall sunk into the chasm, so that there remained nothing but plain ground for the Israelites to walk over. Of this the text says nothing: - ונפלה חומת העיר תחתיה venaphelah chomath hair tachteyha, literally translated, is, The wall of the city shall fall down Under Itself; which appears to mean no more than, The wall shall fall down From Its Very Foundations. And this probably was the case in every part, though large breaches in different places might be amply sufficient to admit the armed men first, after whom the whole h…
The Church Fathers
Last Sunday we said that the walls of Jericho were laid waste by the priestly trumpets and that, contrary to order and nature, an unfeeling thing gave way before the sacred sounds with a kind of dread of the threat, and everything so collapsed at the loud noise that the most solid fortifications fell to the ground and the sinful people remained without protection. The one occurred lest resistance be offered for any amount of time, the other so that they would be the more easily captured.But we have said that all these things were done then in symbol, for we believe that the priestly trumpets of that age were nothing other than the preaching of the priests of this age, by which we do not cease to announce, with a dreadful sound, something harsh to sinners, to speak of what is dismal, and to strike the ears of evildoers with, as it were, a threatening roar, since no one can resist the sacred sounds and no one can gainsay them. For how could feeling creatures not tremble at the word of God when at that time even unfeeling ones were shaken? And how could human hardheartedness resist what a stone fortification could not withstand? For just as, when the stone walls were destroyed, the clash of the trumpets reached the people within, so also now, when evil thoughts have been destroyed, the preaching of the priests penetrates to the bare parts of the soul, for the soul is found bare before the Word of God when its every evil deed is destroyed. And that the soul is bare before God the holy apostle says, "But all things are bare and uncovered to his eyes." In this regard, before the soul knows God and accepts the truth of the faith, it veils itself, so to speak, under superstitious works and surrounds itself with something like a wall of perversity, such that it might seem to be able to remain impregnable within the fortifications of its own evildoing. But when the sacred sound thunders, its rashness is overthrown, its thinking is destroyed, and all the defenses of its superstitions break asunder in such a way that, remaining unprotected, as it is written, the Word of God might penetrate even to the division of its spirit and its inmost parts. Just as the ring of the sacred sound destroyed, captured and took vengeance on a hardhearted people then, so also now the priestly preaching subjugates, captures and takes vengeance on a sinful people.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Ark — Noah’s ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Gen. 6:14-16); an oblong floating house of three stories, with a door in the side…
Jericho — Place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was…
Music, Instrumental — Among instruments of music used by the Hebrews a principal place is given to stringed instruments. These were, (1.) The kinnor, the “harp.” (2.) The nebel, “a skin bottle,” rendered “psaltery.” (3.)…
Stone — Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings…
Trumpets — Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving…
Ark Of The Covenant · Miracles connected with: Fall of the walls of Jericho — Miracles connected with: Fall of the walls of Jericho
Miracles Wrought Through Servants Of God · Joshua: Jericho taken — Joshua: Jericho taken
Music · Instruments of: Made of horns of animals — Instruments of: Made of horns of animals
Sieges · Mentioned in scripture: Jericho — Mentioned in scripture: Jericho
Trumpet · Ma — Ma
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And it came to pass, when Joshua had spoken to the people,.... Both armed and unarmed; had finished the orders and directions he gave them before mentioned:
that the seven priests bearing the seven trumpets of rams' horns passed on before the Lord; in his sight, and by his direction, and at his command given by Joshua, and before the ark, the symbol of his presence:
and blew with the trumpets; a short blast as they went along; this they did on each of the six days:
and the ark of the covenant of the Lord followed them; being borne by priests, Joshua 6:6.
John Calvin on Joshua 6:1-19
Joshua 6:1-19
1. Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
1. Jericho autem erat clausa, et claudebatur propter filios Israel, nec poterat quisquam egredi, vel ingredi.
2. And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor.
2. Dixitque Jehova ad Josuam, Ecce tradidi in manum tuam Jericho, et regem ejus, et virtute praestantes.
3. And you shall compass the city, all you men of war, and go round about the city once. Thus shall thou do six days.
3. Circuibitis itaque urbem, omnes viri bellatores, circundando eam semel: sic facies sex diebus.
4. And seven pr…
Taking of Jericho. - In the account of this we have first of all a brief statement of the announcement of the divine message by Joshua to the priests and the people (Jos 6:6, Jos 6:7); then the execution of the divine command (Jos 6:8-20); and lastly the burning of Jericho and deliverance of Rahab (Jos 6:21-27).
Jos 6:6-7
In communicating the divine command with reference to the arrangements for taking Jericho, Joshua mentions in the first place merely the principal thing to be observed. The plural ויּאמרוּ ("they said"), in Jos 6:7, must not be altered, but is to be explained on the ground that Joshua did not make the proclamation to the people himself, but through the medium oft he shoteri…
