to place additionally · verb — second aorist middle indicative, 3rd person singular
he sent
πέμψαιpempsai
G3992
to dispatch (from the subjective view or point of depar… · verb — aorist active infinitive
another
ἕτερονheteron
G2087
(an- · adjective — accusative singular masculine
servant
δοῦλον·doulon
G1401
a slave (literal or figurative · noun — accusative singular masculine
and
δὲde
G1161
but · conjunction
they beat
δείραντεςdeirantes
G1194
properly · verb — aorist active participle, nominative plural masculine
him also
κἀκεῖνοςkakeînos
G2548
likewise that (or those)
and
κἀκεῖνονkakeinon
G2532
and · conjunction + demonstrative pronoun — accusative singular masculine
entreated
ἀτιμάσαντεςatimasantes
G818
to render infamous · verb — aorist active participle, nominative plural masculine
shamefully
ἀτιμάζωatimázō
G818
to render infamous
and sent
ἐξαπέστειλανexapesteilan
G1821
to send away forth · verb — second aorist active indicative, 3rd person plural
away
ἐξαποστέλλωexapostéllō
G1821
to send away forth
empty
κενόν.kenon
G2756
empty (literally or figuratively) · adjective — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hosea 10:1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; accordi…
Matthew 23:30-37 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Acts 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom…
1 Thessalonians 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto yo…
Hebrews 11:36-37 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
I. The parable has nothing added here to what we had before in Matthew and Mark. The scope of it is to show that the Jewish nation, by persecuting the prophets, and at length Christ himself, had provoked God to take away from them all their church privileges, and to abandon them to ruin. It teaches us, 1. That those who enjoy the pr…
beat, &c.-- (Mat 21:35); that is, the prophets, extraordinary messengers raised up from time to time. (See on Mat 23:37.)
Adam Clarke on Luke 20:10
That they should give him of the fruit - The Hindoo corn-merchants, that have lent money to husbandmen, send persons in harvest-time to collect their share of the produce of the ground.
John Gill on Luke 20:11
And again he sent another servant,.... Or set of prophets in after times, and yet before the Babylonish captivity:
and they beat him also; as they had done the other; they continued in their malpractices, yea increased in them:
and entreated him shamefully; putting him to open shame, using him in a very ignominious and shameful manner, which it was a shame to relate, and which was shameful for them to do:
and sent him away empty; as they had done the other.
John Calvin on Luke 20:9-19
Luke 20:9-19
Matthew 21:33-46
Mark 21:1-12
Luke 20:9-19
33. Hear another parable: There was a certain householder, who planted a vineyard, and surrounded it by a ditch, and dug a wine-press in it, and built a tower, and let it to husbandmen, and went abroad, 34. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive its fruits. 35. And the husbandmen, having seized his servants, wounded one, killed another, and stoned another. 36. Again, he sent other servants more numerous [37] than the first, and they did to them in the same manner. 37. And last of all he sent to them his son, saying, They will reverence my son. 38. And when the hus…
The Church Fathers
And it came to pass that He ordained many others, whom the Jews sent back to him disgraced and empty, for they could reap nothing from them; as it follows, And again he sent another servant.
By the other servant is meant David, who was sent after the commandment of the law, that he by the music of his psalmody might stir up the husbandmen to the exercise of good works. But they on the contrary declared, What portion have we in David, neither have we inheritance in the son of Jesse. (1 Sam. 20:1.). Hence it follows, And they beat him also, and entreated him shamefully, and sent him away empty. (1 Kings 12:16.)
And he added the sending of another servant. But they also beat him and treated him shamefully, and sent him away empty-handed. The other servant signifies David the prophet and king. Who was sent after Moses, to urge the tenants of the vineyard, through the modulation of psalmody and the sweetness of the lyre, to the practice of good work after the legal decrees. For David himself also sought to lift the heart of the people to higher things, establishing that the praises of the Lord be sung continuously with sweet melody among the rites of carnal sacrifices. But even him they treated shamefully and sent away empty-handed. For they said: "What portion have we in David? Neither have we inheritance in the son of Jesse" (1 Kings 12). They changed David's kingdom with an ignoble lineage and the religion with impiety. Yet he intercedes that this vineyard, which, transplanted from Egypt, covered the mountains of Palestine with its shadow, might not be utterly destroyed. "O Lord God of hosts, turn now, look down from heaven, and see, and visit this vineyard, and protect the branch that your right hand has planted" (Ps. 80). Where he also explains who the man is who planted this vineyard, namely the Lord God of hosts.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Capital And Labor · Strife between — Strife between
Debtor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Land · Leased — Leased
Lease · Of real estate — Of real estate
Malfeasance In Office · .The leasees of the vineyard, in one of the parables of Jesus — .The leasees of the vineyard, in one of the parables of Jesus
Renting · Land — Land
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
the farmers attacked the servant: God’s prophets were often mistreated and opposed (1 Kgs 19:10, 14; 2 Chr 24:21; 36:16; Neh 9:26; Jer 2:30; 26:20-24; 37:15).