also deon deh-on' · verb — imperfect active indicative, 3rd person singular
not
οὐχὶouchi
G3780
not indeed · particle — negative
Christ
χριστὸνchriston
G5547
anointed · noun — accusative singular masculine, a title
to have suffered
παθεῖνpathein
G3958
to experience a sensation or impression (usually painfu… · verb — second aorist active infinitive
these things
ταῦταtaûta
G5023
these things
and
καὶkai
G2532
and · conjunction
to enter
εἰσελθεῖνeiselthein
G1525
to enter (literally or figuratively) · verb — second aorist active infinitive
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
his
αὐτοῦ;autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
glory
δόξανdoxan
G1391
glory (as very apparent) · noun — accusative singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Ch…
Isaiah 53:1-12 Who hath believed our report? and to whom is the arm of the LORD revealed?
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall…
Acts 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is C…
Hebrews 2:8-10 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under…
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and…
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
1 Corinthians 15:3-4 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 24:13-35
This appearance of Christ to the two disciples going to Emmaus was mentioned, and but just mentioned, before (Mar 16:12); here it is largely related. It happened the same day that Christ rose, the first day of the new world that rose with him. One of these two disciples was Cleopas or Alpheus, said by the ancients to be the brother of Joseph, Christ's supposed father; who the other was is not certain. Some think it was Peter; it should seem indeed that Christ did appear particularly to Peter that day, which the eleven spoke of among themselves (Luk 24:34), and Paul mentions, Co1 15:5. But it could not be Peter that was one of the two, for he was one of the eleven to whom the two returned; an…
Ought not Christ--"the Christ," "the Messiah."
to suffer . . . and enter--that is, through the gate of suffering (and suffering "these things," or such a death) to enter into His glory. "Ye believe in the glory; but these very sufferings are the predicted gate of entrance into it."
Adam Clarke on Luke 24:26
Ought not Christ to have suffered - Ουχι εδει παθειν τον Χριστον, Was it not necessary that the Christ should suffer. This was the way in which sin must be expiated, and, without this, no soul could have been saved. The suffering Messiah is he alone by whom Israel and the world can be saved.
John Gill on Luke 24:26
Ought not Christ to have suffered these things,.... Mentioned in Luke 24:20 as to be delivered by the chief priests, to be condemned to death, and to be crucified: Christ suffered many things in his personal character, being traduced as a sinful and wicked man, and a friend and encourager of sinners; as a man of immoral principles and practices; as an idolater, a blasphemer, an impostor, a seditious person; as one that had had familiarity with the devil, and did his miracles by his assistance, with a load of other reproaches; and these he endured, to answer to the loss of the divine honour and glory, sustained by the sin of man; and to teach his people patience, under the loss of their good…
The Church Fathers
(lib. iii. Ep. 98.) But although it behoved Christ to suffer, yet they who crucified Him are guilty of inflicting the punishment. For they were not concerned to accomplish what God purposed. Therefore their execution of it was impious, but God's purpose most wise, who converted their iniquity into a blessing upon mankind, using as it were the viper's flesh for the working of a health-giving antidote.
If any one, therefore, reads the Scriptures with attention, he will find in them an account of Christ, and a foreshadowing of the new calling (vocationis). For Christ is the treasure which was hid in the field, that is, in this world (for "the field is the world"); but the treasure hid in the Scriptures is Christ, since He was pointed out by means of types and parables. Hence His human nature could not be understood, prior to the consummation of those things which had been predicted, that is, the advent of Christ. And therefore it was said to Daniel the prophet: "Shut up the words, and seal the book even to the time of consummation, until many learn, and knowledge be completed. For at that time, when the dispersion shall be accomplished, they shall know all these things." But Jeremiah also says, "In the last days they shall understand these things." For every prophecy, before its fulfilment, is to men [full of] enigmas and ambiguities. But when the time has arrived, and the prediction has come to pass, then the prophecies have a clear and certain exposition. And for this reason, indeed, when at this present time the law is read to the Jews, it is like a fable; for they do not possess the explanation of all things pertaining to the advent of the Son of God, which took place in human nature; but when it is read by the Christians, it is a treasure, hid indeed in a field, but brought to light by the cross of Christ, and explained, both enriching the understanding of men, and showing forth the wisdom of God and declaring His dispensations with regard to man, and forming the kingdom of Christ beforehand, and preaching by anticipation the inheritance of the holy Jerusalem, and proclaiming beforehand that the man who loves God shall arrive at such excellency as even to see God, and hear His word, and from the hearing of His discourse be glorified to such an extent, that others cannot behold the glory of his countenance, as was said by Daniel: "Those who do understand, shall shine as the brightness of the firmament, and many of the righteous as the stars for ever and ever." Thus, then, I have shown it to be, if any one read the Scriptures. For thus it was that the Lord discoursed with, the disciples after His resurrection from the dead, proving to them from the Scriptures themselves "that Christ must suffer, and enter into His glory, and that remission of sins…
Dictionary and topics
Pentateuch — The five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions…
Ascension Of Christ, The · Was to supreme power and dignity — Was to supreme power and dignity
Love · .The disciples — .The disciples
Resurrection Of Christ, The · He appeared after to: Two disciples — He appeared after to: Two disciples
Suffering · OF CHRIST — OF CHRIST
Trouble · .When Jesus was crucified — .When Jesus was crucified
Types · .The institutions ordained by Moses — .The institutions ordained by Moses
Unbelief · 5:12-14; — 5:12-14;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 24:13-30
Mark 16:12
Luke 24:13-30
12. And after these things he appeared in another form to two of them who were walking, and were going into the country.
13. And lo, two of them were going, on the same day, to a village which was about sixty furlongs distant from Jerusalem, called Emmaus; 14. And they conversed with each other about all things that had taken place. 15. And it happened, while they were talking and reasoning, Jesus himself approached, and went with them. 16. But their eyes were held that they did not know him. 17. And he said to them, What are those discourses which you hold with each other, while you talk? and why [310] are you sad? 18. And one, whose name was Cleop…
the prophets wrote . . . that the Messiah would have to suffer: The crucifixion did not negate Jesus’ identity as the Messiah but confirmed it, because the death of the Messiah was predicted in Scripture. Jesus rebuked the two for not recognizing from Scripture that the Messiah had to suffer (see Isa 50:4-9; 52:13–53:12; Pss 2, 16, 22, 118; cp. Luke 18:32; 20:17; 23:37; Acts 2:25-28; 4:25-26).
