Moseus · noun — genitive singular masculine, a proper name
and
καὶkai
G2532
and · conjunction
all
πάντωνpantōn
G3956
all · adjective — genitive plural masculine
prophets
προφητῶνprophētōn
G4396
a foreteller ("prophet") · noun — genitive plural masculine
expounded
διερμήνευσενdiermēneusen
G1329
to explain thoroughly · verb — aorist active indicative, 3rd person singular
them
αὐτοῖςautois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
in
ἐνen
G1722
"in · preposition
all
πάσαιςpasais
G3956
all · adjective — dative plural feminine
scriptures
γραφαῖςgraphais
G1124
a document · noun — dative plural feminine
things
τῶνtōn
G3588
the (sometimes to be supplied · article — genitive plural masculine
concerning
περὶperi
G4012
properly · preposition
himself
ἑαυτοῦ.he'autou
G1438
him- (her- · reflexive pronoun
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were w…
Isaiah 53:1-12 Who hath believed our report? and to whom is the arm of the LORD revealed?
Jeremiah 33:14-15 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house o…
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lo…
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
John 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, t…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Luke 24:13-35
This appearance of Christ to the two disciples going to Emmaus was mentioned, and but just mentioned, before (Mar 16:12); here it is largely related. It happened the same day that Christ rose, the first day of the new world that rose with him. One of these two disciples was Cleopas or Alpheus, said by the ancients to be the brother of Joseph, Christ's supposed father; who the other was is not certain. Some think it was Peter; it should seem indeed that Christ did appear particularly to Peter that day, which the eleven spoke of among themselves (Luk 24:34), and Paul mentions, Co1 15:5. But it could not be Peter that was one of the two, for he was one of the eleven to whom the two returned; an…
Moses and all the prophets, &c.--Here our Lord both teaches us the reverence due to Old Testament Scripture, and the great burden of it--"Himself."
Adam Clarke on Luke 24:27
Beginning at Moses, etc. - What a sermon this must have been, where all the prophecies relative to the incarnation, birth, teaching, miracles, sufferings, death, and resurrection of the blessed Jesus were all adduced, illustrated, and applied to himself, by an appeal to the well known facts which had taken place during his life! We are almost irresistibly impelled to exclaim, What a pity this discourse had not been preserved! No wonder their hearts burned within them, while hearing such a sermon, from such a preacher. The law and the prophets had all borne testimony, either directly or indirectly, to Christ; and we may naturally suppose that these prophecies and references were those which o…
And beginning at Moses,.... The writings of Moses, the book of Genesis particularly, Genesis 3:15 which is the first prophecy of him, and speaks of the bruising of his heel, or of the sufferings of death by him; and proceeding to open and explain the types concerning his bearing the cross, and the lifting him upon it, in the business of Isaac, and of the brazen serpent; and concerning the shedding of his blood, and the oblation of himself in the sacrifices of the law of Moses:
and all the prophets; as David, Isaiah, Daniel, and others, very likely the passages in Psalm 22:1.
he expounded unto them in all the Scriptures in Moses, and the Prophets,
concerning himself; especially concerning…
The Church Fathers
After the same fashion, too, (I suppose, ) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, "to expound all the Scriptures." No doubt He had once said, "I have yet many things to say unto you, but ye cannot hear them now; "but even then He added, "When He, the Spirit of truth, shall come, He will lead you into all truth.
And therefore our Lord goes on to show that all these things did not happen in a common way, but from the predestined purpose of God. Hence it follows, And beginning at Moses and all the Prophets, he expounded to them in all the Scriptures the things concerning himself. As if He said, Since ye are slow I will render you quick, by explaining to you the mysteries of the Scriptures. For the sacrifice of Abraham, when releasing Isaac he sacrificed the ram, prefigured Christ's sacrifice. But in the other writings of the Prophets also there are scattered about mysteries of Christ's cross and the resurrection.
In this discourse the Lord shows that the law was necessary to make ready the way and the ministry of the prophets to prepare people for faith in this marvelous act, so that when the resurrection really took place, those who were troubled at its greatness might remember what was said of old and be induced to believe. He brings forward, therefore, Moses and the prophets, interpreting their hidden meaning and making plain to the worthy what to the unworthy was obscure. In this way he settles in them the ancient and hereditary faith taught them by the sacred books which they possessed. For nothing which comes from God is without its use, but all have their appointed place and service. In their due place servants were sent to make ready for the presence of the Master. They brought in beforehand prophecy as the necessary preparative for faith, so that, like some royal treasure, what had been foretold might in due season be brought forward from the concealment of its former obscurity, unveiled and made plain by the clearness of the interpretation.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Pentateuch — The five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions…
Love · .The disciples — .The disciples
Resurrection Of Christ, The · He appeared after to: Two disciples — He appeared after to: Two disciples
Scriptures, The · Christ taught out of — Christ taught out of
Trouble · .When Jesus was crucified — .When Jesus was crucified
Types · .The institutions ordained by Moses — .The institutions ordained by Moses
Word Of God · By Jesus — By Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Luke 24:13-30
Mark 16:12
Luke 24:13-30
12. And after these things he appeared in another form to two of them who were walking, and were going into the country.
13. And lo, two of them were going, on the same day, to a village which was about sixty furlongs distant from Jerusalem, called Emmaus; 14. And they conversed with each other about all things that had taken place. 15. And it happened, while they were talking and reasoning, Jesus himself approached, and went with them. 16. But their eyes were held that they did not know him. 17. And he said to them, What are those discourses which you hold with each other, while you talk? and why [310] are you sad? 18. And one, whose name was Cleop…
