to "bear" or carry (in a very wide application · verb — aorist active indicative, 3rd person singular
his
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
head
κεφαλὴνkephalēn
G2776
the head (as the part most readily taken hold of) · noun — accusative singular feminine
in
ἐπὶepi
G1909
properly · preposition
charger
πίνακιpinaki
G4094
a plate · noun — dative singular masculine
and
καὶkai
G2532
and · conjunction
gave
ἔδωκενedōken
G1325
to give (used in a very wide application · verb — aorist active indicative, 3rd person singular
it
αὐτὴνautēn
G846
the reflexive pronoun self · personal pronoun — accusative singular feminine
damsel
κορασίῳ,korasiō
G2877
a (little) girl · noun — dative singular neuter
and
καὶkai
G2532
and · conjunction
damsel
κοράσιονkorasion
G2877
a (little) girl · noun — nominative singular neuter
gave
ἔδωκενedōken
G1325
to give (used in a very wide application · verb — aorist active indicative, 3rd person singular
it
αὐτὴνautēn
G846
the reflexive pronoun self · personal pronoun — accusative singular feminine
her
αὐτῆς.¶autēs
G846
the reflexive pronoun self · personal pronoun — genitive singular feminine
mother
μητρὶmētri
G3384
a "mother" (literally or figuratively · noun — dative singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Mark 6:14-29
Here is, I. The wild notions that the people had concerning our Lord Jesus, Mar 6:15. His own countrymen could believe nothing great concerning him, because they knew his poor kindred; but others that were not under the power of that prejudice against him, were yet willing to believe any thing rather than the truth - that he was the Son of God, and the true Messias: they said, He is Elias, whom they expected; or, He is a prophet, one of the Old Testament prophets raised to life, and returned to this world; or as one of the prophets, a prophet now newly raised up, equal to those under the Old Testament.
II. The opinion of Herod concerning him. He heard of his name and fame, of what he said an…
For their sakes which sat with him - Probably these persons joined in with the request, and were glad of this opportunity to get this light of Israel extinguished; he being a public reprover of all their vices.
John Gill on Mark 6:28
And brought his head in a charger,.... In a large dish, to Herod, who
gave it to the damsel; the daughter of Herodias, as she had requested:
and the damsel gave it to her mother; who had instigated her to it; See Gill on Matthew 14:11.
John Calvin on Mark 6:17-29
Mark 6:17-29
Matthew 14:3-12
Mark 6:17-29
3. For Herod had seized John, and bound him, and put him in prison, on account of Herodias, the wife of his brother Philip. 4. For John said to him, It is not lawful for thee to have her. 5. And though he wished to put him to death, he feared the multitude, because they accounted him a prophet. 6. But when Herod's birthday was kept, the daughter of Herodias danced before the company, and pleased Herod. 7. And therefore he promised with an oath, that he would give her whatever she would ask. 8. But she, after having been instructed by her mother, said Give me here in a dish the head of John the Baptist. 9. And the king was sorry, yet on account of…
His head is presented to Herodias. She rejoices, exults as though she had escaped from a crime, because she has slain her judge. What say you, holy women? Do you see what you ought to teach, and what also to unteach your daughters?
In what way, then, was this just man harmed by this demise, this violent death, these chains, this imprisonment? Who are those he did not set back on their feet—provided they had a penitent disposition—because of what he spoke, because of what he suffered, because of what he still proclaims in our own day—the same message he preached while he was living. Therefore, do not say: "Why was John allowed to die?" For what occurred was not a death, but a crown, not an end, but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events, but will reap the greatest benefits.
Look, most savage king, at the spectacle of your feast. Stretch out your right hand and see the streams of holy blood pouring down between your fingers. Nothing is lacking in your cruelty. The hunger for such unheard-of cruelty could not be satisfied by banquets, or the thirst by goblets. So as you drink the blood pouring from the still flowing veins of the cut-off head, behold those eyes. Even in death, those eyes are the witnesses of your crime, turning away from the sight of the delicacies. The eyes are closing, not so much owing to death, as to horror of excess. That bloodless golden mouth, whose sentence you could not endure, is silent, and yet it is still dreaded. Meanwhile the tongue, which even after death is apt to observe its duty as when living, continues to condemn the incest with trembling motion.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Charger — A bowl or deep dish. The silver vessels given by the heads of the tribes for the services of the tabernacle are so named (Num. 7:13, etc.). The “charger” in which the Baptist’s head was presented was…
Herodias — (Matt. 14:3-11; Mark 6:17-28; Luke 3:19), the daughter of Aristobulus and Bernice. While residing at Rome with her husband Herod Philip I. and her daughter, Herod Antipas fell in with her during one…
Machaerus — The Black Fortress, was built by Herod the Great in the gorge of Callirhoe, one of the wadies 9 miles east of the Dead Sea, as a frontier rampart against Arab marauders. John the Baptist was probably…
Salome — Perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ’s…
Herod · .Beheads — .Beheads
John · him, and beheads him — him, and beheads him
Martyrdom · . — .
Politics · .Herodias, in inf — .Herodias, in inf
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Tyndale Open Study Notes on Mark 6:22
his daughter, also named Herodias: According to the first-century Jewish historian Josephus, Herodias’s daughter was also named Salome (Josephus, Antiquities 18.5.4).