Matthew 26:1

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

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Word by word — the Greek

Word	Greek	Strong’s	Meaning
And	Καὶ Kai	G2532	and · conjunction
pass	ἐγένετο egeneto	G1096	to cause to be ("gen"-erate) · verb — second aorist middle deponent indicative, 3rd person singular
when	ὅτε hote	G3753	at which (thing) too · conjunction
Jesus	Ἰησοῦς Iēsous	G2424	Jesus (i.e. Jehoshua) · noun — nominative singular masculine, a proper name
finished	ἐτέλεσεν etelesen	G5055	to end · verb — aorist active indicative, 3rd person singular
all	πάντας pantas	G3956	all · adjective — accusative plural masculine
these	τούτους toútous	G5128	these (persons
sayings	λόγους logous	G3056	something said (including the thought) · noun — accusative plural masculine
said	εἶπεν eipen	G2036	to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
unto	μαθηταῖς mathētais	G3101	a learner · noun — dative plural masculine
his	αὐτοῦ· autou	G846	the reflexive pronoun self · personal pronoun — genitive singular masculine
disciples	μαθητής mathētḗs	G3101	a learner

Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).

Cross-references

Matthew 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).

Commentary

John Gill on Matthew 26:1

And it came to pass, when Jesus had finished all these sayings,.... Meaning either all that are recorded by this evangelist, all the sermons and discourses of Christ, delivered both to the people of the Jews, and to his disciples; his conversation with the former, and his divine instructions and prudent advice to the latter, together with all his excellent parables, which are largely related in this book; or else what is said in the two preceding chapters, concerning the destruction of Jerusalem, and the end of the world, the state of the church, and conduct of his servants to the end of time, expressed in the parables of the virgins and talents, and concerning the last judgment and final st…

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John Calvin on Matthew 26:1-13

Matthew 26:1-13 Matthew 26:1-13 Mark 14:1-9 Luke 22:1-2 1. And it happened when Jesus had finished all these discourses, he said to his disciples, 2. You know that after two days is the passover; and the Son of man is betrayed to be crucified. 3. Then were assembled the chief priests, and scribes, and elders of the people, in the palace of the high priest, who was called Caiaphas, 4. And entered into consultation how they would take Jesus by stratagem, and kill him. 5. But they said, Not during the festival, lest there be a commotion among the people. 6. And when Jesus was in Bethany, in the house of Simon the leper, 7. A woman came to him, having ointment, and poured it on his head, whi…

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Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).

The Church Fathers

All these sayings, i. e. about the consummation of the world, and the day of judgment. Or, finished, because He had fulfilled in doing and preaching all things from the beginning of the Gospel to His Passion.
— Rabanus Maurus ((as quoted by Aquinas, AD 1274)), Catena Aurea by Aquinas

After the discourse in which the Lord had declared that He should return in splendour, He announces to them His approaching Passion, that they might learn the close connection between the sacrament of the Cross, and the glory of eternity.
— Hilary of Poitiers ((as quoted by Aquinas, AD 1274)), Catena Aurea by Aquinas

Yet it is not all barely, but all these; for there were other sayings which He must speak before He should be delivered up. He said not, After two days will be, or will come, the feast of the Passover, but not meaning the ordinary annual Passover, but that Passover such as had never before been, the Passover will be offered.
— Origen of Alexandria ((as quoted by Aquinas, AD 1274)), Catena Aurea by Aquinas

The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).

Dictionary and topics

Sadducees — The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they…

Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).