Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 26:11 Notwithstanding the children of Korah died not.
Psalms 106:17 The earth opened and swallowed up Dathan, and covered the company of Abiram.
Revelation 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
1 Chronicles 6:22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
Isaiah 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he tha…
Numbers 16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; th…
Numbers 16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down qui…
Numbers 27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company o…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 16:23-34
We have here the determining of the controversy with Dathan and Abiram, who rebelled against Moses, as in the next paragraph the determining of the controversy with Korah and his company, who would be rivals with Aaron. It should seem that Dathan and Abiram had set up a spacious tabernacle in the midst of the tents of their families, where they kept court, met in council, and hung out their flag of defiance against Moses; it is here called the tabernacle of Korah, Dathan, and Abiram, Num 16:24, Num 16:27. There, as in the place of rendezvous, Dathan and Abiram staid, when Korah and his friends went up to the tabernacle of the Lord, waiting the issue of their trial; but here we are told how t…
Moses said, Hereby ye shall know that the Lord hath sent me to do all these works--The awful catastrophe of the earthquake which, as predicted by Moses, swallowed up those impious rebels in a living tomb, gave the divine attestation to the mission of Moses and struck the spectators with solemn awe.
John Gill on Numbers 16:32
And the earth opened her mouth and swallowed them up,.... Dathan and Abiram, their wives, sons, and little ones, that stood at the door of their tents with them, and all their goods, as follows: the earth, as if it was a living creature or a beast of prey, opened its mouth and swallowed them up, as such a creature does its prey:
and their houses; which may be meant both of their families or households, and of the tents they dwelt in, which were their houses; see Deuteronomy 1:6,
and all the men that appertained unto Korah: not Korah himself, for he was with the two hundred fifty men that had censers, and with Aaron at the door of the tabernacle of the congregation offering incense, and the…
And Moses said, Hereby ye shall know. Moses now begins more clearly to show wherefore he has brought the rebels to this open contest, viz., that God may sanction before the whole people, by a terrible exertion of His power, the system established by Himself. For it was no ordinary effort of confidence to concede the victory to His enemies, unless the earth should swallow them up alive. But, inasmuch as this was to be a most conspicuous judgment of God, he arouses their attention by the striking words he uses. If they should be cut off by a sudden death, he would have justly boasted that his cause was approved by God; but not content with this, he desires to be accounted a mere impostor, if t…
The Church Fathers
Then there were the miracles of the seditious among the people of God. They separated themselves from the divinely ordered community. They were swallowed alive by the earth, as a visible token of an invisible punishment.
In the Old Testament, as, for instance, in the case of Korah and the men who dared to enter the priesthood without being called to it and by the severity of the wrath which came upon them to their utter destruction, we see how grave a thing it is to do that which is unsuitable as regards the person.
And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the rod of justice hung continually, and immediately they committed sin they were chastened, and at the time of their offence they were beaten, and at the entrance of the path of their sins they forthwith received rebuke; for longsuffering teacheth the foolish servant contempt, and in order that that stupid nation, which in the manner of an evil-doing servant, sat in the house of God, might not [learn] contempt, the Chastiser took away longsuffering, especially when they went forth from Egypt. And we must also understand the object of that swift punishment in another way, and that there was not longsuffering as regardeth the correction of their sins; for God the Teacher took the people, like a child, from Egypt their nurse, that He might deliver unto them the doctrine of His knowledge, and might teach them the instruction of His wisdom. But the people, in their ignorance, when instruction had been delivered unto them, forgot it, and they never kept in remembrance the meditation of the commandments of God, and they were frequently punished with severity, so that, if it were only through fear of chastisement, they might lay hold upon the remembrance of instruction. The man who gathered sticks on the Sabbath day was stoned by all the congregation; and the earth opened and swallowed up others who were called by Moses, and who scorned him and came not; and fire went forth suddenly, and burnt up the bodies of others who thought lightly of his priestly office, and who sought honour for themselves; and others, who in the guise of paying honour, brought strange fire out of season, were burnt up by a tongue of fire which went forth from the tabernacle, and they perished; and others, because they asked for flesh and rejected the bread of angels, were tortured by the indigestion which came upon them; and others who went astray as concerning the calf, were pierced through by the swords of the Levites; and others, who were the cause of the revolt at the waters of trial were set apart for destruction; and others who murmured against the Lord perished by fiendish snakes; and likewise they all, because they strove…
Dictionary and topics
Aaron — The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before…
Earthquake — Mentioned among the extraordinary phenomena of Palestine (Ps. 18:7; comp. Hab. 3:6; Nah. 1:5; Isa. 5:25). The first earthquake in Palestine of which we have any record happened in the reign of Ahab…
Korah — Ice, hail. (1.) The third son of Esau, by Aholibamah (Gen. 36:14; 1 Chr. 1:35). (2.) A Levite, the son of Izhar, the brother of Amram, the father of Moses and Aaron (Ex. 6:21). The institution of the…
Alliance And Society With The Enemies Of God · Examples of the judgments of God against: Korah, &c — Examples of the judgments of God against: Korah, &c
Ambition · .Korah and his co-conspirators — .Korah and his co-conspirators
Dathan · A conspirator against Moses — A conspirator against Moses
Death Of The Wicked, The · Exemplified: Korah, &c — Exemplified: Korah, &c
Desert, Journey Of Israel Through The · Korah, &c punished — Korah, &c punished
Earthquakes · Frequently accompanied by: Opening of the earth — Frequently accompanied by: Opening of the earth
Incense · Korah, Dathan, and Abiram — Korah, Dathan, and Abiram
Levites, The · Punishment of Korah and others of, for offering incense — Punishment of Korah and others of, for offering incense
And immediately the earth clave asunder, and swallowed them up, with their families and all their possessions, and closed above them, so that they perished without a trace from the congregation. אתם refers to the three ringleaders. "Their houses;" i.e., their families, not their tents, as in Num 18:31; Exo 12:3. "All the men belonging to Korah" were his servants; for, according to Num 26:11, his sons did not perish with him, but perpetuated his family (Num 26:58), to which the celebrated Korahite singers of David's time belonged (Ch1 6:18-22; Ch1 9:19).
Tyndale Open Study Notes on Numbers 16:31-33
Korah’s sons did not die at this time (26:10-11). In fact, his descendants eventually became gatekeepers and musicians in the Temple (1 Chr 9:19, 31; 26:19; 2 Chr 20:19; cp. the titles of Pss 42; 45–49; 84–85; 87–88).
Rashi on Numbers 16:30
ואם בריאה BUT IF A CREATION — i.e. an entirely new one.
יברא ה׳ THE LORD WILL CREATE, to slay them by a kind of death by which no man has hitherto died — and what is this new creation?
ופצתה האדמה את פיה THAT THE EARTH OPEN WIDE HER MOUTH AND SWALLOW THEM, then וידעתם כי נאצו YE SHALL KNOW THAT THEY HAVE PROVOKED the Holy One, blessed be He, and that I have spoken only by authority of the Almighty. Our Rabbis, however, gave the following explanation: ואם בריאה, if there has been a creation, i.e., if there was already a mouth to the earth from the six days of Creation, well and good! but if not, יברא ה׳ the Lord will create one now (Sanhedrin 110a; Nedarim 39b).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Miracles Wrought Through Servants Of God · Moses and Aaron: Destruction of Korah — Moses and Aaron: Destruction of Korah
Priests · Punishment for invading the office of — Punishment for invading the office of
Treason · .Of Korah, Dathan, and Abiram against Moses and Aaron — .Of Korah, Dathan, and Abiram against Moses and Aaron
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).