Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will…
Psalms 69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Psalms 143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
Isaiah 14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it h…
Isaiah 14:15 Yet thou shalt be brought down to hell, to the sides of the pit.
Ezekiel 32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of…
Ezekiel 32:30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashame…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 16:23-34
We have here the determining of the controversy with Dathan and Abiram, who rebelled against Moses, as in the next paragraph the determining of the controversy with Korah and his company, who would be rivals with Aaron. It should seem that Dathan and Abiram had set up a spacious tabernacle in the midst of the tents of their families, where they kept court, met in council, and hung out their flag of defiance against Moses; it is here called the tabernacle of Korah, Dathan, and Abiram, Num 16:24, Num 16:27. There, as in the place of rendezvous, Dathan and Abiram staid, when Korah and his friends went up to the tabernacle of the Lord, waiting the issue of their trial; but here we are told how t…
Moses said, Hereby ye shall know that the Lord hath sent me to do all these works--The awful catastrophe of the earthquake which, as predicted by Moses, swallowed up those impious rebels in a living tomb, gave the divine attestation to the mission of Moses and struck the spectators with solemn awe.
John Gill on Numbers 16:33
They, and all that appertained unto them, went down alive into the pit,.... The grave which the opening earth made for them, they and their families:
and the earth closed upon them; and covered them over; this it did of itself, as Aben Ezra remarks: this was a wonderful instance of almighty power, that it should open in such large fissures as to swallow up such a number of men, with their tents, goods, and cattle, and then close again so firmly, as not to have the least appearance upon it of what had happened, as Josephus observes (z):
and they perished from among the congregation; and had a name and a place no more with them.
(z) Antiqu. ut supra, (l. 4. c. 3.) sect. 3.
John Calvin on Numbers 16:28-33
And Moses said, Hereby ye shall know. Moses now begins more clearly to show wherefore he has brought the rebels to this open contest, viz., that God may sanction before the whole people, by a terrible exertion of His power, the system established by Himself. For it was no ordinary effort of confidence to concede the victory to His enemies, unless the earth should swallow them up alive. But, inasmuch as this was to be a most conspicuous judgment of God, he arouses their attention by the striking words he uses. If they should be cut off by a sudden death, he would have justly boasted that his cause was approved by God; but not content with this, he desires to be accounted a mere impostor, if t…
The Church Fathers
For the quick know and feel what is being done about them; but the dead can feel nothing. For they would go down dead into hell if they committed what is evil without knowledge. But when they know what is evil, and yet do it, they go down quick, miserable, and feeling, into the hell of iniquity.
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and has become blind in His faith, neither walks in the ordinances of His appointment, nor acts a part becoming a Christian, but walks after his own wicked lusts, resuming the practice of an unrighteous and ungodly envy, by which death itself entered into the world. [Wisdom 2:24] For thus it is written: "And it came to pass after certain days, that Cain brought of the fruits of the earth a sacrifice unto God; and Abel also brought of the firstlings of his sheep, and of the fat thereof. And God had respect to Abel and to his offerings, but Cain and his sacrifices He did not regard. And Cain was deeply grieved, and his countenance fell. And God said to Cain, Why are you grieved, and why is your countenance fallen? If you offer rightly, but do not divide rightly, have you not sinned? Be at peace: your offering returns to yourself, and you shall again possess it. And Cain said to Abel his brother, Let us go into the field. And it came to pass, while they were in the field, that Cain rose up against Abel his brother, and slew him." [Genesis 4:3-8] You see, brethren, how envy and jealousy led to the murder of a brother. Through envy, also, our father Jacob fled from the face of Esau his brother [Genesis 27:41-45]. Envy made Joseph be persecuted unto death, and to come into bondage. [Genesis 37:18-28] Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, "Who made you a judge or a ruler over us? Will you kill me, as you killed the Egyptian yesterday?" [Exodus 2:14] On account of envy, Aaron and Miriam had to make their abode without the camp. [Numbers 12:14-15] Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God's servant Moses. [Numbers 16:33] Through envy, David not…
Dictionary and topics
Aaron — The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before…
Hell — Derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered: (1.) Sheol, occurring in the Old Testament sixty-five times. This…
Korah — Ice, hail. (1.) The third son of Esau, by Aholibamah (Gen. 36:14; 1 Chr. 1:35). (2.) A Levite, the son of Izhar, the brother of Amram, the father of Moses and Aaron (Ex. 6:21). The institution of the…
Ambition · .Korah and his co-conspirators — .Korah and his co-conspirators
Dathan · A conspirator against Moses — A conspirator against Moses
Desert, Journey Of Israel Through The · Korah, &c punished — Korah, &c punished
Incense · Korah, Dathan, and Abiram — Korah, Dathan, and Abiram
Judgments · Upon individuals - Exemplified: Korah, & c — Upon individuals - Exemplified: Korah, & c
Levites, The · Punishment of Korah and others of, for offering incense — Punishment of Korah and others of, for offering incense
Priests · Punishment for invading the office of — Punishment for invading the office of
Treason · .Of Korah, Dathan, and Abiram against Moses and Aaron — .Of Korah, Dathan, and Abiram against Moses and Aaron
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And immediately the earth clave asunder, and swallowed them up, with their families and all their possessions, and closed above them, so that they perished without a trace from the congregation. אתם refers to the three ringleaders. "Their houses;" i.e., their families, not their tents, as in Num 18:31; Exo 12:3. "All the men belonging to Korah" were his servants; for, according to Num 26:11, his sons did not perish with him, but perpetuated his family (Num 26:58), to which the celebrated Korahite singers of David's time belonged (Ch1 6:18-22; Ch1 9:19).
Tyndale Open Study Notes on Numbers 16:31-33
Korah’s sons did not die at this time (26:10-11). In fact, his descendants eventually became gatekeepers and musicians in the Temple (1 Chr 9:19, 31; 26:19; 2 Chr 20:19; cp. the titles of Pss 42; 45–49; 84–85; 87–88).
Rashi on Numbers 16:30
ואם בריאה BUT IF A CREATION — i.e. an entirely new one.
יברא ה׳ THE LORD WILL CREATE, to slay them by a kind of death by which no man has hitherto died — and what is this new creation?
ופצתה האדמה את פיה THAT THE EARTH OPEN WIDE HER MOUTH AND SWALLOW THEM, then וידעתם כי נאצו YE SHALL KNOW THAT THEY HAVE PROVOKED the Holy One, blessed be He, and that I have spoken only by authority of the Almighty. Our Rabbis, however, gave the following explanation: ואם בריאה, if there has been a creation, i.e., if there was already a mouth to the earth from the six days of Creation, well and good! but if not, יברא ה׳ the Lord will create one now (Sanhedrin 110a; Nedarim 39b).
