(reflexively) to repose (literally or figuratively (be… · verb — perfect passive indicative, 3rd person singular
by
διὰdia
G1223
through (in very wide applications · preposition
thee
σοῦsoû
G4675
of thee
brother
ἀδελφέ.¶adelphe
G80
a brother (literally or figuratively) near or remote (m… · noun — vocative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Corinthians 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed b…
2 Corinthians 7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulati…
1 Thessalonians 3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1 Thessalonians 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
Philemon 1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
3 John 1:3-6 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
2 Timothy 1:16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
2 John 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Philemon 1:1-7
I. In the first two verses of the preface we have the persons from and to whom it is written, with some annexed note or title, implying somewhat of argument to the purpose of the letter.
1. The persons writing: Paul, the principal, who calls himself a prisoner of Jesus Christ, that is, for Jesus Christ. To be a prisoner simply is no comfort nor honour; but such as Paul was, for the faith and preaching of the gospel, this was true glory, and proper to move Philemon upon the request made to him by such a one. A petition from one suffering for Christ and his gospel would surely be tenderly regarded by a believer and minister of Christ, especially when strengthened too with the concurrence of Ti…
For--a reason for the prayer, Plm 1:4-6.
we have--Greek, "we had."
joy and consolation--joined in Co2 7:4.
saints are refreshed by thee--His house was open to them.
brother--put last, to conciliate his favorable attention to the request which follows.
Adam Clarke on Philemon 1:7
For we have great joy - This verse does not read harmoniously. The Greek authorizes the following arrangement: For we have great joy and consolation in thy love, O brother, because the bowels of the saints are refreshed by thee. The apostle speaks here of the works of charity in which Philemon abounded towards poor Christians.
John Gill on Philemon 1:7
For we have great joy and consolation in thy love,.... In the expressions and acts of it to the poor saints; for which reason the apostle gives thanks for it before; and it is a pleasure and comfort to an ingenuous mind, though it is not in his power to do good to the poor saints himself, to see that others have both abilities, and a heart to relieve them:
because the bowels of the saints are, refreshed by thee, brother; meaning, not only that their bellies were filled with food, for the phrase is used in Plm 1:20 where that cannot be intended; but their hearts were filled with gladness, the load upon their spirits, the pressures upon their minds were removed, and they had an inward pleasur…
The Church Fathers
It is evident that he expresses himself as being joyful because he was ministering to the needs of the saints: from which he rejoices even more, being certain that he was obeying his commands, whom he knows to be superior.
"For we have had great joy and consolation in your love, because the hearts of the saints have been refreshed through you, brother." He emphasizes and teaches more fully why he said, "I give thanks to my God always remembering you in my prayers." It was worthy indeed to give thanks to God for the love of Philemon, who had refreshed the internal affection of the heart and the deep recesses of the saints by receiving them. And this is the apostolic idiom; to always call it "hearts," wanting to show the fullness of love in the mind. Thus, rejoicing with those who were rejoicing, and believing himself to have been refreshed with those who had rested, he has a joy not transient and light, and one that might happen by chance; but great, and as love was to Philemon, eminent, increased by the consolation descending upon Philemon's love, full of the Father of mercies and the God of all consolation.
Nothing so shames us into giving, as to bring forward the kindnesses bestowed on others, and particularly when a man is more entitled to respect than they. And he has not said, "If you do it to others, much more to me"; but he has insinuated the same thing, though he has contrived to do it in another and a more gracious manner. "I had joy," that is, thou hast given me confidence from the things which thou hast done to others. "And consolation," that is, we are not only gratified, but we are also comforted. For they are members of us. If then there ought to be such an agreement, that in the refreshing of any others who are in affliction, though we obtain nothing, we should be delighted on their account, as if it were one body that was benefited; much more if you shall refresh us also. And he has not said, "Because thou yieldest, and compliest," but even more vehemently and emphatically, "because the bowels of the Saints," as if it were for a darling child fondly loved by its parents, so that this love and affection shows that he also is exceedingly beloved by them.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Philemon 1:1-7
1. Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
1. Paulus vinctus Christi Iesu et Timotheus frater Philemoni amico et cooperario nostro,
2. And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
2. Et Apphiae dilectae, et Archippo commilitoni nostro, et Ecclesiae, quae domi tuae est.
3. Grace to you, and peace, from God our Father and the Lord Jesus Christ.
3. Gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo.
4. I thank my God, making mention of thee always in my prayers,
4. Gratias ago Deo meo, semper memoriam tui faciens in precibus meis,
5. Hearing…
This verse can be translated in different ways. Paul is hinting that Philemon should be gracious toward Onesimus in light of God’s goodness to Philemon (cp. 1:10, 17-19).