a road (as trodden) · noun, common both genders plural construct + pronominal suffix, 3rd person masculine singular
always
עֵ֗ת'Et
H6256
time · noun, common both genders singular absolute
grievous
יָ֘חִ֤ילוּya.Chi.lu
H2342
properly · verb, qal imperfect, 3rd person masculine plural
judgments
מִ֭שְׁפָּטֶיךָMish.pa.tei.kha
H4941
properly · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
above
מָר֣וֹםma.Rom
H4791
altitude · noun, common masculine singular absolute
enemies
צ֝וֹרְרָ֗יוtzo.Rav
H6887
to cramp · verb, qal active participle, masculine plural construct + pronominal suffix, 3rd person masculine singular
puffeth
יָפִ֥יחַya.Fi.ach
H6315
to puff · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine…
Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffe…
Psalms 92:5-6 O LORD, how great are thy works! and thy thoughts are very deep.
Hosea 14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall w…
Judges 9:27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god,…
Judges 9:38 Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people…
2 Samuel 5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take…
1 Kings 20:10-11 And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 10:1-11
David, in these verses, discovers,
I. A very great affection to God and his favour; for, in the time of trouble, that which he complains of most feelingly is God's withdrawing his gracious presence (Psa 10:1): "Why standest thou afar off, as one unconcerned in the indignities done to thy name and the injuries done to the people?" Note, God's withdrawings are very grievous to his people at any time, but especially in times of trouble. Outward deliverance is afar off and is hidden from us, and then we think God is afar off and we therefore want inward comfort; but that is our own fault; it is because we judge by outward appearance; we stand afar off from God by our unbelief, and then we compla…
Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
John Gill on Psalms 10:5
His ways are always grievous,.... To God and to his people; or, "his ways cause terror" (a), so Aben Ezra; make men fear; as antichrist has made the whole world tremble at him, Revelation 13:4; or, "his ways are defiled", as the Septuagint and Vulgate Latin render it; for to him is nothing pure, his mind and conscience being defiled, Titus 1:15; or, "his ways always remain" (b); they are always the same, there is no change in them for the better: or they "prosper" (c) as Jarchi interprets it; and this is sometimes stumbling to the saints, Jeremiah 12:1;
thy judgments are far above, out of his sight: meaning either the laws, statutes, and commandments of God, which are not taken notice of by…
Psalm 10:5-6
5. His ways are prosperous at all times; on high are thy judgments before him; he puffeth at all his enemies. 6. He saith in his heart, I shall not be moved from generation to generation, because he is not in adversity.
There is a great diversity of opinion among interpreters respecting the first clause of this verse. The translators of the Septuagint version, thinking the word ychylv, yachilu, which is in the future tense, derived from the root chll, chalal, which it is not, have rendered it, his ways are defiled. But it is agreed among the Jewish expositors, that it is derived from the root chvl, chol. Many among them, however, take it actively for to put one in fear, or to…
The Church Fathers
Do you see the folly? Do you see the unutterable ruin? Do you see the destruction gradually increasing? Do you see the things prized by the mindless, in reality full of deep misery, and now they sink from sight? Those people are applauded in their sins, commended in their wrongdoing. This is the first pitfall, sufficient to trip up the unwary. Hence it is much more necessary to welcome those who censure and correct us than those who applaud and flatter us to the point of destruction. The latter, in fact, prove the ruination of the stupid and impel them to worse evil—as though even by puffing up these sinners they led them on the way to folly.
This is the reason why the sinner provokes the Lord, because he does not keep him before his eyes, because he turns himself away from God. The one who sins conducts himself in this way. Concerning all of this, God says, "They have shown me their backs and not their faces." Cain, the offspring of this wickedness, "departed from the face of the Lord God." That is, he turned himself away from him. Inasmuch as these words are spoken about people being sinners, even more so do they speak about the devil. "His ways are profaned at all times." For of which people are the ways profaned for all time, since even the wicked often live with much honesty? He enters without permission to draw people to corrupt deeds and even to deny the providence of God. And so he persuades many to believe that the world is without the direction of God, and later he falls away from right ideas concerning the governing of God and the knowledge of judgment.
"God is not in his sight, his ways are polluted in all time." He that knows what in the soul gives joy and gladness, knows how great an ill it is to be abandoned by the light of truth: since a great ill do men reckon the blindness of their bodily eyes, whereby this light is withdrawn. How great then the punishment he endures, who through the prosperous issue of his sins is brought to that pass, that God is not in his sight, and that his ways are polluted in all time, that is, his thoughts and counsels are unclean! "Thy judgments are taken away from his face." For the mind conscious of evil, whilst it seems to itself to suffer no punishment, believes that God doth not judge, and so are God's judgments taken away from its face; while this very thing is great condemnation. "And he shall have dominion over all his enemies." For so is it delivered, that he will overcome all kings, and alone obtain the kingdom; since too according to the Apostle, who preaches concerning him, "He shall sit in the temple of God, exalting himself above all that is worshipped and that is called God."
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Blindness · 21:14;22:13,14; — 21:14;22:13,14;
Fall Of Man, The · Man in consequence of: Corrupt and perverse in his ways — Man in consequence of: Corrupt and perverse in his ways
Pride · General scriptures concerning — General scriptures concerning
Self-Righteousness · 2:9; — 2:9;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This strophe, consisting of only three lines, describes his happiness which he allows nothing to disturb. The signification: to be lasting (prop. stiff, strong) is secured to the verb חיל (whence חיל) by Job 20:21. He takes whatever ways he chooses, they always lead to the desired end; he stands fast, he neither stumbles nor goes astray, cf. Jer 12:1. The Chethמb דרכו (דּרכו) has no other meaning than that give to it by the Kerמ (cf. Psa 24:6; Psa 58:8). Whatever might cast a cloud over his happiness does not trouble him: neither the judgments of God, which are removed high as the heavens out of his sight, and consequently do not disturb his conscience (cf. Psa 28:5, Isa 5:12; and the opposi…
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
"His ways are always grievous." To himself they are hard. Men go a rough road when they go to hell. God has hedged-up the way of sin: O what folly to leap these hedges and fall among the thorns! To others, also, his ways cause much sorrow and vexation; but what cares he? He sits like the idol god upon his monstrous car, utterly regardless of the crowds who are crushed as he rolls along. "Thy judgments are far above out of his sight:"he looks high, but not high enough. As God is forgotten, so are his judgments. He is not able to comprehend the things of God; a swine may soo…