to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
heart
בְּ֭לִבּוֹbe.li.bo
H3820
the heart · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
moved
אֶמּ֑וֹט'e.Mot
H4131
to waver · verb, niphal imperfect, 1st person common singular
never
לְדֹ֥רle.Dor
H1755
properly · preposition + noun, common masculine singular absolute
adversity
בְרָֽעve.Ra'
H7451
bad or (as noun) evil (natural or moral) · preposition + adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ecclesiastes 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Isaiah 56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abunda…
Matthew 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
Psalms 11:1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?
Psalms 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
Nahum 1:10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not…
Revelation 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 10:1-11
David, in these verses, discovers,
I. A very great affection to God and his favour; for, in the time of trouble, that which he complains of most feelingly is God's withdrawing his gracious presence (Psa 10:1): "Why standest thou afar off, as one unconcerned in the indignities done to thy name and the injuries done to the people?" Note, God's withdrawings are very grievous to his people at any time, but especially in times of trouble. Outward deliverance is afar off and is hidden from us, and then we think God is afar off and we therefore want inward comfort; but that is our own fault; it is because we judge by outward appearance; we stand afar off from God by our unbelief, and then we compla…
Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
John Gill on Psalms 10:6
He hath said in his heart,.... To and within himself, he thought in his own mind; for the thought is the word or speech of the mind, ;
I shall not be moved; from his prosperous and happy condition, abounding: with riches and honours; from his seat of empire, over kings, princes, and the nations of the world; flattering himself that it would never be otherwise with him than it is: even "to generation and generation", I shall not be moved; so the words may be rendered;
for I shall never be in adversity, or "in evil" (d): meaning either the evil of sin; so asserting his innocence, wiping himself clean of all iniquity, claiming to himself the title of "holiness" itself, and the character of in…
Psalm 10:5-6
5. His ways are prosperous at all times; on high are thy judgments before him; he puffeth at all his enemies. 6. He saith in his heart, I shall not be moved from generation to generation, because he is not in adversity.
There is a great diversity of opinion among interpreters respecting the first clause of this verse. The translators of the Septuagint version, thinking the word ychylv, yachilu, which is in the future tense, derived from the root chll, chalal, which it is not, have rendered it, his ways are defiled. But it is agreed among the Jewish expositors, that it is derived from the root chvl, chol. Many among them, however, take it actively for to put one in fear, or to…
The Church Fathers
So bold is the person who does not look on God or recognize his judgment that he does not consider within himself his own audacious wicked deeds, believing that he will rejoice forever in his prosperity. His mouth swells up with blasphemies and irreverence. At length, the arrogant one blares out with fierce confidence countless blasphemies and curses, asserting that there is no God, nor does he look down on us, nor will he judge.
What could be more stupid than this attitude in a human being, subject to death, caught up in affairs of the moment, subject to countless changes, to come up with such fantasies? Now, where did this spring from? From stupidity. You see, whenever a heedless person enjoys great prosperity, prevails over his enemies, is praised and admired, he proves more to be pitied than anyone. In fact, by not expecting any change he does not even cope with prosperity sensibly; but on falling on hard times he is disturbed and upset, being out of practice and heedless.… These people … once corrupted, have no regard for human limitations but consider their state immovable on account of their success—the basis of ultimate folly and destruction and the occasion of utter ruin.
And seeing that being delivered over to the lust of his own heart, and predestinated to extreme condemnation, he is to come, by wicked arts, to that vain and empty height and rule; therefore it follows, "For he has said in his heart, I shall not move from generation to generation without evil" [Psalm 10:6]: that is, my fame and my name will not pass from this generation to the generation of posterity, unless by evil arts I acquire so lofty a principality, that posterity cannot be silent concerning it. For a mind abandoned and void of good arts, and estranged from the light of righteousness, by bad arts devises a passage for itself to a fame so lasting, as is celebrated even in posterity. And they that cannot be known for good, desire that men should speak of them even for ill, provided that their name spread far and wide. And this I think is here meant, "I shall not move from generation to generation without evil." There is too another interpretation, if a mind vain and full of error supposes that it cannot come from the mortal generation to the generation of eternity, but by bad arts: which indeed was also reported of Simon, when he thought that he would gain heaven by wicked arts, and pass from the human generation to the generation divine by magic. [Acts 8:9] Where then is the wonder, if that man of sin too, who is to fill up all the wickedness and ungodliness, which all false prophets have begun, and to do such "great signs; that, if it were possible, he should deceive the very elect," [Matthew 24:24] shall say in his heart, "I shall not move from generation to generation without evil"?
Dictionary and topics
Bands — (1) of love (Hos. 11:4); (2) of Christ (Ps. 2:3); (3) uniting together Christ’s body the church (Col. 2:19; 3:14; Eph. 4:3); (4) the emblem of the captivity of Israel (Ezek. 34:27; Isa. 28:22; 52:2);…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Blessed, The · The just — The just
Blindness · 21:14;22:13,14; — 21:14;22:13,14;
Confidence · FALSE — FALSE
Pride · General scriptures concerning — General scriptures concerning
Self-Delusion · .We are above adversity — .We are above adversity
Self-Righteousness · 2:9; — 2:9;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then in his boundless carnal security he gives free course to his wicked tongue. That which the believer can say by reason of his fellowship with God, בּל־אמּוט (Psa 30:7; Psa 16:8), is said by him in godless self-confidence. He looks upon himself in age after age, i.e., in the endless future, as אשׁר לא ברע, i.e., as one who (אשׁר as in Isa 8:20) will never be in evil case (ברע as in Exo 5:19; Sa2 16:8). It might perhaps also be interpreted according to Zac 8:20, Zac 8:23 (vid., Kצhler, in loc.): in all time to come (it will come to pass) that I am not in misfortune. But then the personal pronoun (אני or הוּא) ought not be omitted; whereas with our interpretation it is supplied from אמּוט,…
Despite their evil ways (5:9; 28:3; Rom 3:14), the wicked expect a future free of trouble such as the righteous will enjoy.
Spurgeon's Treasury of David on Psalms 10:6
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
The testimony of the sixth verse concludes the evidence against the prisoner upon the first charge of pride, and certainly it is conclusive in the highest degree. The present witness has been prying into the secret chambers of the heart, and has come to tell us what he has heard. "He hath said in his heart, I shall not be moved: for I shall never be in adversity." O impertinence runs to seed! The man thinks himself immutable, and omnipotent too, for he, he is never to be in adversity. He counts himself a privileged man. He sits alone, and shall see no sorrow. His nest is in the stars, and he dreams not of a…