to rise (in various applications · verb, qal imperfect, 2nd person masculine singular
mercy
תְּרַחֵ֣םte.ra.Chem
H7355
to fondle · verb, piel imperfect, 2nd person masculine singular
Zion
צִיּ֑וֹןtzi.Yon
H6726
Tsijon (as a permanent capital) · proper noun, a place name
time
עֵ֥ת'et
H6256
time · noun, common both genders singular absolute
favour
לְ֝חֶֽנְנָ֗הּle.che.Nah
H2603
properly · preposition + verb, qal infinitive construct + pronominal suffix, 3rd person feminine singular
time
מוֹעֵֽדmo.'Ed
H4150
properly · noun, common masculine singular absolute
come
בָ֥אva'
H935
to go or come (in a wide variety of applications) · verb, qal perfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Psalms 44:26 Arise for our help, and redeem us for thy mercies’ sake.
Isaiah 40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received…
Isaiah 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Zechariah 2:10-12 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Psalms 69:35-36 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
Isaiah 60:10-14 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour…
2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 102:12-22
Many exceedingly great and precious comforts are here thought of, and mustered up, to balance the foregoing complaints; for unto the upright there arises light in the darkness, so that, though they are cast down, they are not in despair. It is bad with the psalmist himself, bad with the people of God; but he has many considerations to revive himself with.
I. We are dying creatures, and our interests and comforts are dying, but God is an everliving everlasting God (Psa 102:12): "My days are like a shadow; there is no remedy; night is coming upon me; but, thou, O Lord! shalt endure for ever. Our life is transient, but thine is permanent; our friends die, but thou our God diest not; what threat…
Thou shalt arise, and have mercy on Zion,.... Exert his power, and display the riches of his grace and mercy; not by delivering the Jews from the Babylonish captivity, to which some restrain it; but by redeeming his church and people by power and price; or rather by raising up and restoring them to great glory and prosperity in the latter day:
for the time to favour her, yea, the set time, is come; not the seventy years of the captivity made known to the prophet Jeremiah; rather the seventy weeks of Daniel fixed for the Messiah's coming; or the fulness of time agreed upon, between Christ and his Father, for him to come and redeem his people; but it may best of all design the end of the fort…
Psalm 102:12-14
12. And thou, O Jehovah! shalt dwell for ever; and the memorial of thee from generation to generation. 13. Thou shalt arise, and have mercy upon Zion; for the time to pity her, for the appointed time, is come. 14. For thy servants take pleasure in her stones, and will have compassion upon her dust.
12. And thou, O Jehovah! shalt dwell for ever When the prophet, for his own encouragement, sets before himself the eternity of God, it seems, at first sight, to be a far-fetched consolation; for what benefit will accrue to us from the fact that God sits immutable on his heavenly throne, when, at the same time, our frail and perishing condition does not permit us to continue unmov…
The Church Fathers
But what have you heard about Jerusalem in the Psalms? "For its stones are dear to your servants; its very dust moves them to pity," "You," it says, "will arise and have compassion on Zion, for it is time to show favor to it." When the time came for God to show mercy, the Lamb came. What kind of Lamb is it whom the wolves fear? What kind of Lamb is it who, though killed, kills the lion? For the devil has been called a lion, going about and roaring, seeking someone to devour; by the Lamb's blood the lion has been conquered. Behold the spectacles of Christians!
"Thou shalt arise, and have mercy upon Sion: for it is time that Thou have mercy upon her" [Psalm 102:13]. What time? "But when the fulness of time was come, God sent forth His Son, made of a woman, made under the Law." And where is Sion? "To redeem them that were under the Law." First then were the Jews: for thence were the Apostles, thence those more than five hundred brethren, thence that later multitude, who had but one heart and one soul toward God. Therefore, "the time is come." What time? "Behold, now is the accepted time: behold, now is the day of salvation." Who saith this? That Servant of God, that Builder, who said, "Ye are God's building."
You, rising up, will have mercy on Sion. From this little verse it is manifest that this psalm is spoken in the person of Sion, and not in the person of the prophet. Now Sion is she who is set upon a watchtower, and looks out upon the things which come from afar. This Sion therefore, who is set on high and on a lofty place, has fallen. Therefore 'let him who stands take heed lest he fall.' Because it is the time to have mercy on her, because the time has come. Either it is the time of mercy on account of penance, or it signifies according to the coming of the Savior. Let him therefore be confident who does penance, since the time of salvation has come: for the Lord is merciful.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
When the church in its individual members dies off on a foreign soil, still its God, the unchangeable One, remains, and therein the promise has the guarantee of its fulfilment. Faith lays hold upon this guarantee as in Ps 90. It becomes clear from Psa 9:8 and Lam 5:19 how תּשׁב is to be understood. The Name which Jahve makes Himself by self-attestation never falls a prey to the dead past, it is His ever-living memorial (זכר, Exo 3:15). Thus, too, will He restore Jerusalem; the limit, or appointed time, to which the promise points is, as his longing tells the poet, now come. מועד, according to Psa 75:3; Hab 2:3, is the juncture, when the redemption by means of the judgment on the enemies of I…
Now is the time for the Lord to restore Jerusalem from exile (see 75:2; Jer 29:10; Dan 9:1-19).
Spurgeon's Treasury of David on Psalms 102:13
Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
Thou shalt arise, and have mercy upon Zion. He firmly believed and boldly prophesied that apparent inaction on God's part would turn to effective working. Others might remain sluggish in the matter, but the Lord would most surely bestir himself. Zion had been chosen of old, highly favoured, gloriously inhabited, and wondrously preserved, and therefore by the memory of her past mercies it was certain that mercy would again be showed to her. God will not always leave his church in a low condition; he may for a while hide himself from her in chastisement, to make her see her nakedness and povert…