a servant · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
pleasure
רָצ֣וּra.Tzu
H7521
to be pleased with · verb, qal perfect, 3rd person common plural
stones
אֲבָנֶ֑יהָ'a.va.Nei.ha
H68
a stone · noun, common feminine plural construct + pronominal suffix, 3rd person feminine singular
favour
יְחֹנֵֽנוּye.cho.Ne.nu
H2603
properly · verb, piel imperfect, 3rd person masculine plural
dust
עֲפָרָ֥הּ'a.fa.Rah
H6083
dust (as powdered or gray) · noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Nehemiah 4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacri…
Ezra 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to…
Ezra 3:1-3 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Je…
Ezra 7:27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is…
Nehemiah 1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Je…
Nehemiah 2:3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres…
Nehemiah 2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and…
Nehemiah 4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 102:12-22
Many exceedingly great and precious comforts are here thought of, and mustered up, to balance the foregoing complaints; for unto the upright there arises light in the darkness, so that, though they are cast down, they are not in despair. It is bad with the psalmist himself, bad with the people of God; but he has many considerations to revive himself with.
I. We are dying creatures, and our interests and comforts are dying, but God is an everliving everlasting God (Psa 102:12): "My days are like a shadow; there is no remedy; night is coming upon me; but, thou, O Lord! shalt endure for ever. Our life is transient, but thine is permanent; our friends die, but thou our God diest not; what threat…
For thy servants take pleasure in her stones,.... Meaning not Cyrus and Darius, who gave leave and orders for the rebuilding of the city and temple of Jerusalem, as some; nor Nehemiah, and Ezra, and others, who took more pleasure in the stones and rubbish of the temple, as it lay in ruins, than in all the stately palaces in Babylon; and who were very desirous of, and took delight in gathering these stones, and putting them together again, as others; but, the ministers of the Gospel, and other Christians, in the latter day, who will take pleasure in the great number of converts that there will then be, who, as lively stones, will be built up a spiritual house; and especially when those stones…
Psalm 102:12-14
12. And thou, O Jehovah! shalt dwell for ever; and the memorial of thee from generation to generation. 13. Thou shalt arise, and have mercy upon Zion; for the time to pity her, for the appointed time, is come. 14. For thy servants take pleasure in her stones, and will have compassion upon her dust.
12. And thou, O Jehovah! shalt dwell for ever When the prophet, for his own encouragement, sets before himself the eternity of God, it seems, at first sight, to be a far-fetched consolation; for what benefit will accrue to us from the fact that God sits immutable on his heavenly throne, when, at the same time, our frail and perishing condition does not permit us to continue unmov…
The Church Fathers
For its stones have pleased your servants. The stones are the saints: but the earth, that is, sinners, stand in need of the Lord's mercy.
Here therefore what says he? "For your servants take pleasure in her stones" [Psalm 102:14]. In whose stones? In the stones of Sion? But there are those there that are not stones. Not stones of what? What then follows? "and pity the dust thereof." I understand by the stones of Sion all the Prophets: there was the voice of preaching sent before, thence the ministry of the Gospel assumed, through their preaching Christ became known. Therefore your servants have taken pleasure in the stones of Sion. But those faithless apostates from God, who offended their Creator by their evil deeds, have returned to the earth, whence they were taken. They have become dust, they have become ungodly. But wait, Lord; bear with us, Lord; be long-suffering, O Lord: let not the wind rush in, and sweep away this dust from the face of the earth. Let your servants come, let them come, let them acknowledge in the stones your voice, let them pity the dust of Sion, let them be formed in your image: let the dust say, lest it perish, "Remember that we are but dust." This of Sion: was not that which crucified the Lord, dust? What is worse, it was dust from the ruined walls; altogether dust it was, but nevertheless it was not in vain said of this dust, "Father, forgive them." From this very dust there came a wall of so many thousands who believed, and who laid the price of their possessions at the Apostles' feet. From that dust then there arose a human nature formed and beautiful. Who among the heathen acted thus? How few are there whom we admire for having done thus, compared with the many thousands of these converts? At first suddenly three, afterwards five thousand; all living in unity, all laying the price of their possessions, when they had sold them, at the Apostles' feet, that it might be distributed to each, as each had need, who had one soul and one heart toward God. Who made this even of that very dust, but He who created Adam himself out of dust? This then is concerning Sion, but not in Sion only.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Cities · Built: Of stone and wood — Built: Of stone and wood
Jews, The · Saints remember — Saints remember
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
When the church in its individual members dies off on a foreign soil, still its God, the unchangeable One, remains, and therein the promise has the guarantee of its fulfilment. Faith lays hold upon this guarantee as in Ps 90. It becomes clear from Psa 9:8 and Lam 5:19 how תּשׁב is to be understood. The Name which Jahve makes Himself by self-attestation never falls a prey to the dead past, it is His ever-living memorial (זכר, Exo 3:15). Thus, too, will He restore Jerusalem; the limit, or appointed time, to which the promise points is, as his longing tells the poet, now come. מועד, according to Psa 75:3; Hab 2:3, is the juncture, when the redemption by means of the judgment on the enemies of I…
Now is the time for the Lord to restore Jerusalem from exile (see 75:2; Jer 29:10; Dan 9:1-19).
Spurgeon's Treasury of David on Psalms 102:14
For thy servants take pleasure in her stones, and favour the dust thereof.
For thy servants take pleasure in her stones, and favour the dust thereof. They delight in her so greatly that even her rubbish is dear to them. It was a good omen for Jerusalem when the captives began to feel a home-sickness, and began to sigh after her. We may expect the modern Jews to be restored to their own land when the love of their country begins to sway them, and casts out the love of gain. To the church of God no token can be more full of hope than to see the members thereof deeply interested in all that concerns her; no prosperity is likely to rest upon a church when carelessness about ordinances, enterpri…