to stretch or spread out · verb, hiphil imperative, 2nd person masculine singular
heart
לִ֭בִּיLi.bi
H3820
the heart · noun, common masculine singular construct + pronominal suffix
testimonies
עֵדְוֹתֶ֗יךָ'e.de.vo.Tei.kha
H5715
testimony · noun, common feminine plural construct + pronominal suffix, 2nd person masculine singular
covetousness
בָּֽצַעBa.tza'
H1215
plunder · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he posses…
Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor fo…
Mark 7:21-22 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
1 Kings 8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which h…
Psalms 51:10 Create in me a clean heart, O God; and renew a right spirit within me.
Exodus 18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, t…
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousnes…
2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their d…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 119:35-36
He had before prayed to God to enlighten his understanding, that he might know his duty, and not mistake concerning it; here he prays to God to bow his will, and quicken the active powers of his soul, that he might do his duty; for it is God that works in us both to will and to do, as well as to understand, what is good, Phi 2:13. Both the good head and the good heart are from the good grace of God, and both are necessary to every good work. Observe here,
I. The grace he prays for. 1. That God would make him able to do his duty: "Make me to go; strengthen me for every good work." Since we are not sufficient of ourselves, our dependence must be upon the grace of God, for from him all our suff…
Incline my heart unto thy testimonies,.... To read the word of God, to hear it opened and explained, to observe and keep the things contained in it; to which there is a disinclination in men naturally: but the Lord, who fashions the hearts of men, and has them in his hands, can bend and incline them by his efficacious grace to regard these his testimonies; which, as Aben Ezra observes, are more precious than all substance, and so are opposed to what follows:
and not to covetousness; not to mammon or money, as the Targum; the love of it, which is the root of all evil, and very pernicious and harmful; in hearing the word it chokes it, and makes it unfruitful, 1 Timothy 6:9. Not that God incli…
Psalm 119:33-40
h 33. Teach me, O Jehovah! the way of thy statutes; and I will keep it unto the end. h 34. Make me to understand, and I will observe thy law; and keep it with my whole heart. h 35. Direct me in the way of thy statutes; for in it does my heart take pleasure. h 36. Incline my heart to thy testimonies, and not unto covetousness. h 37. Turn away mine eyes from seeing vanity; in thy way quicken me. h 38. Confirm thy word to thy servant, who .is devoted to thy ear. h 39. Remove from me the reproach of which I am afraid: for thy judgments are good. h 40. Lo! I have a desire to thy commandments: quicken me in thy righteousness.
33. Teach me, O Jehovah/the way of thy statutes. He ag…
The Church Fathers
Therefore, as I am about to speak of what is useful, I will take up those words of the prophet: "Incline my heart to your testimonies and not to covetousness," that the sound of the word useful may not rouse in us the desire for money. Some indeed put it thus: "Incline my heart to your testimonies and not to what is useful," that is, that kind of usefulness that is always on the watch for making gains in business and has been bent and diverted by the habits of people to the pursuit of money. For as a rule most people call useful only what is profitable, but we are speaking of that kind of usefulness that is sought in earthly loss "that we may gain Christ," whose gain is "godliness with contentment." Great, too, is the gain whereby we attain to godliness, which is rich with God, not indeed in fleeting wealth but in eternal gifts, and in which rests no uncertain trial but constant and unending grace.
He next saith, "Incline mine heart unto Thy testimonies, and not to covetousness" (ver. 36). This then he prayeth, that he may profit in the will itself. ...But the Apostle saith, "Avarice is a root of all evils." But in the Greek, whence these words have been rendered into our tongue, the word used by the Apostle is not pleonecia, which occurs in this passage of the Psalms; but filarguria, by which is signified "love of money." But the Apostle must be understood to have meant genus by species when he used this word, that is, to have meant avarice universally and generally by love of money, which is truly the root of all evils. ...If therefore our heart be not inclined to covetousness, we fear God only for God's sake, so that He is the only reward of our serving Him. Let us love Him in Himself, let us love Him in ourselves, Him in our neighbours whom we love as ourselves, whether they have Him, or in order that they may have Him. ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Judgments of God — (1.) The secret decisions of God’s will (Ps. 110:5; 36:6). (2.) The revelations of his will (Ex. 21:1; Deut. 6:20; Ps. 119:7-175). (3.) The infliction of punishment on the wicked (Ex. 6:6; 12:12;…
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Covetousness · General scriptures concerning — General scriptures concerning
Heart, The · Pray that it may be: Inclined to God’s testimonies — Pray that it may be: Inclined to God’s testimonies
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The eightfold He. He further prays for instruction and guidance that he may escape the by-paths of selfishness and of disavowal. The noun עקב, used also elsewhere as an accus. adverb., in the signification ad extremum (Psa 119:33 and Psa 119:112) is peculiar to our poet. אצּרנּה (with a Shebג which takes a colouring in accordance with the principal form) refers back to דּרך. In the petition "give me understanding" (which occurs six times in this Psalm) חבין is causative, as in Job 32:8, and frequently in the post-exilic writings. בּצע (from בּצע, abscindere, as κέρδος accords in sound with κείρειν) signifies gain and acquisition by means of the damage which one does to his neighbour by dep…
