to cross over · verb, hiphil imperative, 2nd person masculine singular
eyes
עֵ֭ינַי'Ei.nai
H5869
an eye (literally or figuratively) · noun, common feminine dual construct + pronominal suffix
beholding
מֵרְא֣וֹתme.re.'ot
H7200
to see · preposition + verb, qal infinitive construct
vanity
שָׁ֑וְאShav'
H7723
evil (as destructive) · noun, common masculine singular absolute
quicken
חַיֵּֽנִיchai.Ye.ni
H2421
to live · verb, piel imperative, 2nd person masculine singular + pronominal suffix
way
בִּדְרָכֶ֥ךָbid.ra.Khe.kha
H1870
a road (as trodden) · preposition + noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the wo…
Proverbs 4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.
Isaiah 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribe…
Numbers 15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye see…
Job 31:1 I made a covenant with mine eyes; why then should I think upon a maid?
Psalms 119:40 Behold, I have longed after thy precepts: quicken me in thy righteousness.
Proverbs 23:5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 119:37
Here, 1. David prays for restraining grace, that he might be prevented and kept back from that which would hinder him in the way of his duty: Turn away my eyes from beholding vanity. The honours, pleasures, and profits of the world are the vanities, the aspect and prospect of which draw multitudes away from the paths of religion and godliness. The eye, when fastened on these, infects the heart with the love of them, and so it is alienated from God and divine things; and therefore, as we ought to make a covenant with our eyes, and lay a charge upon them, that they shall not wander after, much less fix upon, that which is dangerous (Job 31:1), so we ought to pray that God by his providence wou…
Turn away mine eyes from beholding vanity,.... As the things of this world, the riches, honours, and pleasures of it, which are all vanity and vexation of spirit; and yet these catch the eye, and allure the heart: and all false doctrines, glided over with the specious pretence of truth; and all false worship and superstition, set off with pomp and pageantry, with which the eyes of the body or the eyes of the mind are taken, and by which the heart is ensnared; and therefore it is desirable to have the eyes turned away from such objects unto better;
and quicken thou me in thy way; so as to walk and even run in the path of truth, in the way of true religion and godliness; and, instead of looki…
Psalm 119:33-40
h 33. Teach me, O Jehovah! the way of thy statutes; and I will keep it unto the end. h 34. Make me to understand, and I will observe thy law; and keep it with my whole heart. h 35. Direct me in the way of thy statutes; for in it does my heart take pleasure. h 36. Incline my heart to thy testimonies, and not unto covetousness. h 37. Turn away mine eyes from seeing vanity; in thy way quicken me. h 38. Confirm thy word to thy servant, who .is devoted to thy ear. h 39. Remove from me the reproach of which I am afraid: for thy judgments are good. h 40. Lo! I have a desire to thy commandments: quicken me in thy righteousness.
33. Teach me, O Jehovah/the way of thy statutes. He ag…
The Church Fathers
The next words in the Psalm which we have undertaken to expound are, "O turn away my eyes, lest they behold vanity: and quicken Thou me in Your way" [Psalm 119:37]. Vanity and truth are directly contrary to one another. The desires of this world are vanity: but Christ, who frees us from the world, is truth. He is the way, too, wherein this man wishes to be quickened, for He is also the life: "I am the way, the truth, and the life," [John 14:6] are His own words.
Next you say, "and all his pomp." The pomp of the devil is the craze for the theater, the horse races in the circus, the wildbeast hunts and all such emptiness, from which the saint prays to God to be delivered in the words, "Turn away my eyes that they may not behold worthless things." Avoid an addiction to the theater, with its portrayal of sinful conduct, the lewd and unseemly antics of actors and the frantic dancing of degenerates. Not for you, either, the folly of those who, to gratify their miserable appetite, expose themselves to wild beasts in the combats in the amphitheater. They pamper their belly at the cost of becoming themselves, in the event, food for the mouths of savage beasts; of these gladiators it is fair to say that in the service of the belly that is their god they court death in the arena. Shun also the bedlam of the races, a spectacle in which souls as well as riders come to grief. All these follies are the pomp of the devil.
Therefore David, who had experienced those very glances that are dangerous for a man, aptly says that the one is blessed whose every hope is in the name of God. For such a person does not have regard to worthless things and follies if he always strives toward Christ and always looks on Christ with his inner eyes. For this reason David turned to God again and said, "Turn away my eyes, that they may not see vanity." The circus is vanity, because it is totally without profit; horse racing is vanity, because it is counterfeit as regards salvation; the theater is vanity, every game is vanity. "All things are vanity!" as Ecclesiastes said, all things that are in this world. Accordingly, let one who wishes to be saved ascend above the world, let him seek the Word who is with God, let him flee from this world and depart from the earth. For one cannot comprehend that which exists and exists always, unless he has first fled from here. On this account also, the Lord, wishing to approach God the Father, said to the apostles, "Arise, let us go from here."
Dictionary and topics
Judgments of God — (1.) The secret decisions of God’s will (Ps. 110:5; 36:6). (2.) The revelations of his will (Ex. 21:1; Deut. 6:20; Ps. 119:7-175). (3.) The infliction of punishment on the wicked (Ex. 6:6; 12:12;…
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Eye, The · Illustrative: (Open,) of spiritual illumination — Illustrative: (Open,) of spiritual illumination
Vanity · Saints: Pray to be kept from — Saints: Pray to be kept from
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The eightfold He. He further prays for instruction and guidance that he may escape the by-paths of selfishness and of disavowal. The noun עקב, used also elsewhere as an accus. adverb., in the signification ad extremum (Psa 119:33 and Psa 119:112) is peculiar to our poet. אצּרנּה (with a Shebג which takes a colouring in accordance with the principal form) refers back to דּרך. In the petition "give me understanding" (which occurs six times in this Psalm) חבין is causative, as in Job 32:8, and frequently in the post-exilic writings. בּצע (from בּצע, abscindere, as κέρδος accords in sound with κείρειν) signifies gain and acquisition by means of the damage which one does to his neighbour by dep…