to turn back (hence · verb, hiphil imperfect, 2nd person masculine singular
hand
יָ֭דְךָYa.de.kha
H3027
a hand (the open one (indicating power · noun, common both genders singular construct + pronominal suffix, 2nd person masculine singular
hand
וִֽימִינֶ֑ךָvi.mi.Ne.kha
H3225
the right hand or side (leg · conjunction + noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
pluck
כַלֵּֽהkha.Leh
H3615
to end · verb, piel imperative, 2nd person masculine singular
of
מִקֶּ֖רֶבmi.Ke.rev
H7130
properly · preposition + noun, common masculine singular construct
bosom
חֵֽיקְךָ֣chei.ke.Cha
H2436
the bosom (literally or figuratively) · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Lamentations 2:3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against J…
Psalms 78:65-66 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
Isaiah 64:12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?
Psalms 44:23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 74:1-11
This psalm is entitled Maschil - a psalm to give instruction, for it was penned in a day of affliction, which is intended for instruction; and this instruction in general it gives us, That when we are, upon any account, in distress, it is our wisdom and duty to apply to God by faithful and fervent prayer, and we shall not find it in vain to do so. Three things the people of God here complain of: -
I. The displeasure of God against them, as that which was the cause and bitterness of all their calamities. They look above the instruments of their trouble, who, they knew, could have no power against them unless it were given them from above, and keep their eye upon God, by whose determined coun…
Why withdrawest thou thy hand, even that right hand?.... By which is meant the power of God; by which he made the heavens and the earth, and all things therein, and supports them in their beings; by which the work of his grace is wrought in the hearts of his people, and they are upheld; and by which he conquers their enemies, and saves them: this may be said to be withdrawn when he denies his people the help and succour they have had from him; when he seems to have forsaken the work of his hands; when there is not that success in the ministry of the word there formerly was, his arm being not revealed and made bare; and when the enemies of religion prosper and get ground; and when the Lord se…
Psalm 74:9-12
9. We see not our signs: there is no longer a prophet, nor any with us that knoweth how long. 10. How long, O God! shall the adversary reproach? shall the enemy blaspheme thy name for ever? 11. How long wilt thou withdraw thy hand, and thy right hand? in the midst of thy bosom consume them. [226] 12. But God is my King from the beginning, working deliverances in the midst of the earth.
9. We see not our signs. Here the pious Jews show that their calamities were aggravated from the circumstance that they had no consolation by which to alleviate them. It is a powerful means of encouraging the children of God, when he enables them to cherish the hope of his being reconciled to t…
The Church Fathers
"Why do You turn away Your hand, and Your right hand from the midst of Your bosom unto the end?" [Psalm 74:11]. Again, another sign which was given to Moses. For in like manner as above from the rod was a sign, so also from the right hand now. For when that thing had been done concerning the rod, God gave a second sign: "thrust," He says, "your hand into your bosom, and he thrust it: draw it forth, and he drew it forth: and it was found white," [Exodus 4:6] that is, unclean. For whiteness on the skin is leprosy, [Leviticus 13:25] not fairness of complexion. For the heritage of God itself, that is, His people, being cast out became unclean. But what says He to him? Draw it back into your bosom. He drew it back, and it was restored to its own colour. When doest Thou this, says this Asaph? How long dost Thou alienate Your right hand from Your bosom, so that being without unclean it remains? Draw it back, let it return to its colour, let it acknowledge the Saviour. "Wherefore do you turn away Your hand, and Your right hand from the midst of Your bosom unto the end?" These words he cries, being blind, not understanding, and God does what He does. For wherefore came Christ? "Blindness in part happened unto Israel, in order that the fullness of the Gentiles might enter in, and so all Israel might be saved." [Romans 11:25] Therefore now, O Asaph, acknowledge that which has gone before, in order that you may at least follow, if you were not able to go before. For not in vain came Christ, or in vain was Christ slain, or in vain did the grain fall into the ground; but it fell that it might rise manifold. [John 12:24] A serpent was lifted up in the desert, in order that it might cure of the poison him that was smitten. [Numbers 21:9] Observe what was done. Do not think it to be a vain thing that He came: lest He find you evil, when He shall have come a second time.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Hands, The · Right hand, illustrative: (Withdrawn,) of support withheld — Right hand, illustrative: (Withdrawn,) of support withheld
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The worst thing the poet has to complain of is that God has not acknowledged His people during this time of suffering as at other times. "Our signs" is the direct antithesis to "their sings" (Psa 74:4), hence they are not to be understood, after Psa 86:17, as signs which God works. The suffix demands, besides, something of a perpetual character; they are the instituted ordinances of divine worship by means of which God is pleased to stand in fellowship with His people, and which are now no longer to be seen because the enemies have set them aside. The complaint "there is not prophet any more" would seem strange in the period immediately after the destruction of Jerusalem, for Jeremiah's term…
Like a guide, the psalmist points out to the Lord what took place during the destruction of Jerusalem in 586 BC.
Spurgeon's Treasury of David on Psalms 74:11
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
Why withdrawest thou thy hand, even thy right hand? Wherefore this inaction, this indifference for thine own honour and thy people's safety? How bold is the suppliant! Does he err? Nay, verily, we who are so chill, and distant, and listless in prayer are the erring ones. The kingdom of heaven suffereth violence, and he who learns the art shall surely prevail with God by its means. It is fit that we should enquire why the work of grace goes on so slowly, and the enemy has so much power over men: the inquiry may suggest practical reflections of unbounded value.
"Why dost thou from the conflict stay?
Why do thy ch…