gods in the ordinary sense · conjunction + noun, common masculine plural absolute
King
מַלְכִּ֣יmal.Ki
H4428
a king · noun, common masculine singular construct + pronominal suffix
old
מִקֶּ֑דֶםmi.Ke.dem
H6924
the front · preposition + noun, common masculine singular absolute
working
פֹּעֵ֥לpo.'El
H6466
to do or make (systematically and habitually) · verb, qal active participle, masculine singular absolute
salvation
יְ֝שׁוּע֗וֹתye.shu.'ot
H3444
something saved · noun, common feminine plural absolute
midst
בְּקֶ֣רֶבbe.Ke.rev
H7130
properly · preposition + noun, common masculine singular construct
earth
הָאָֽרֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Psalms 44:4 Thou art my King, O God: command deliverances for Jacob.
Exodus 19:5-6 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all…
Exodus 15:2-15 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I…
Numbers 23:21-22 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is…
Judges 4:23-24 So God subdued on that day Jabin the king of Canaan before the children of Israel.
1 Samuel 19:5 For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and did…
Isaiah 63:8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 74:12-17
The lamenting church fastens upon something here which she calls to mind, and therefore hath she hope (as Lam 3:21), with which she encourages herself and silences her own complaints. Two things quiet the minds of those that are here sorrowing for the solemn assembly: -
I. That God is the God of Israel, a God in covenant with his people (Psa 74:12): God is my King of old. This comes in both as a plea in prayer to God (Psa 44:4, thou art my King, O God!) and as a prop to their own faith and hope, to encourage themselves to expect deliverance, considering the days of old, Psa 77:5. The church speaks as a complex body, the same in every age, and therefore calls God, "My King, my King of old,"…
For God is my King of old,.... Or "but God", or "verily God", &c. (d); for these words contain the church's consolation under all the above melancholy circumstances, taken from what God was, and had been to her, even Christ, who is God over all; he was her King by the constitution and designation of his Father, and so he had been of old, even from everlasting; for so early was he set up as King; and he had in all ages been exercising his kingly office for the good of his church, and continued to do so; and this was her comfort, and is the comfort of saints in the worst of times, that Zion's King reigneth, see Psalm 46:1.
working salvation in the midst of the earth; it is "salvations" (e) in…
Psalm 74:9-12
9. We see not our signs: there is no longer a prophet, nor any with us that knoweth how long. 10. How long, O God! shall the adversary reproach? shall the enemy blaspheme thy name for ever? 11. How long wilt thou withdraw thy hand, and thy right hand? in the midst of thy bosom consume them. [226] 12. But God is my King from the beginning, working deliverances in the midst of the earth.
9. We see not our signs. Here the pious Jews show that their calamities were aggravated from the circumstance that they had no consolation by which to alleviate them. It is a powerful means of encouraging the children of God, when he enables them to cherish the hope of his being reconciled to t…
The Church Fathers
In the same way we may suitably understand what we read in the psalm, "But God, our King before the worlds, hath wrought salvation in the midst of the earth;" so that the Lord Jesus may be understood to be our God who is before the worlds, because by him the worlds were made, working our salvation in the midst of the earth, for the Word was made flesh and dwelt in an earthly body.
Asaph hath understood, because on the Title of the Psalm there is, "understanding of Asaph." And what saith he? "But God, our King before the worlds, hath wrought Salvation in the midst of the earth" (ver. 12). On the one hand we cry, "No longer is there prophet, and us He will not know as yet:" but on the other hand, "our God, our King, who is before the worlds" (for He is Himself in the beginning of the Word by whom were made the worlds), "hath wrought Salvation in the midst of the earth." "God therefore, our King before the worlds," hath done what? "hath wrought Salvation in the midst of the earth:" and I am yet crying as if forsaken! ...Now the Gentiles are awake, and we are snoring, and as though God hath forsaken us, in dreams we are delirious. "He hath wrought Salvation in the midst of the earth."
"You strengthened the sea in your power; you crushed the heads of dragons on the waters." And truly it would show what he said earlier—namely, that the Lord the Savior was king before the ages, who deigned to suffer for us, so that he would destroy death by dying, bestow freedom to the captives and recompense to the guilty—so he repeats the miracles which he had once done among the nation of the Jews. For he strengthened the watery deeps of the Red Sea, when the water was divided in two walls so as to make the ship-traversing sea into a path of dry land. Next comes "You crushed the heads of dragons on the waters." The mystery of the earlier miracle explains well enough that that prefigurement of the crossing of the Red Sea was pointing to the waters of Holy Baptism, where the heads of dragons, that is, of unclean spirits, were made nothing because the salvific font makes clean the souls which the demons make unclean with the filth of their sins.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
With this prayer for the destruction of the enemies by God's interposition closes the first half of the Psalm, which has for its subject-matter the crying contradiction between the present state of things and God's relationship to Israel. The poet now draws comfort by looking back into the time when God as Israel's King unfolded the rich fulness of His salvation everywhere upon the earth, where Israel's existence was imperilled. בּקרב הארץ, not only within the circumference of the Holy Land, but, e.g., also within that of Egypt (Exo 8:18-22). The poet has Egypt directly in his mind, for there now follows first of all a glance at the historical (Psa 74:13-15), and then at the natural displays…
my king from ages past: The psalmist acknowledges God’s power and his historical bond with Israel (5:2; 44:4; 84:3).
Spurgeon's Treasury of David on Psalms 74:12-23
Having spread the sad case before the Lord, the pleader now urges another series of arguments for divine help. He reasons from the Lord's former wonders of grace, and his deeds of power, imploring a repetition of the same divine works.