beautiful (literally or figuratively) · adjective, feminine singular absolute
love
רַעְיָתִי֙ra'.ya.Ti
H7474
a female associate · noun, common feminine singular construct + pronominal suffix
Tirzah
כְּתִרְצָ֔הke.tir.Tzah
H8656
Tirtsah · preposition + proper noun, a place name
comely
נָאוָ֖הna.Vah
H5000
suitable · adjective, feminine singular absolute
Jerusalem
כִּירוּשָׁלִָ֑םki.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · preposition + proper noun, a place name
terrible
אֲיֻמָּ֖ה'a.yu.Mah
H366
frightful · adjective, feminine singular absolute
banners
כַּנִּדְגָּלֽוֹתka.nid.ga.Lot
H1713
to flaunt · preposition with the article + verb, niphal active participle, feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Song of Solomon 6:10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Psalms 48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
1 Kings 14:17 And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
Psalms 50:2 Out of Zion, the perfection of beauty, God hath shined.
Song of Solomon 2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sw…
Lamentations 2:15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call…
Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Song of Solomon 6:4
Thou art beautiful, O my love, as Tirzah,.... These are the words of Christ, who had been absent for some time, and till now silent; but, like another Joseph, could not refrain any longer, but makes himself known to his church, and bursts out in strong expressions of love to her, and in high commendations of her; for, notwithstanding her behavior toward him, she was his love still, and as "beautiful" and as comely in his sight as ever: and for which he compares her here to Tirzah; which is either the name of some beautiful woman, well known in those times; so one of the daughters of Zelophehad is called by this name, Numbers 27:1; but whether from her beauty is nowhere said: or rather a city…
Tyndale Open Study Notes on Song of Solomon 6:4-10
The man again describes the physical beauty of the woman. He repeats parts of the description from ch 4 almost verbatim, showing the same high regard for his wife.
6:4 Tirzah was a city-state as early as Joshua’s time; it eventually became great enough to be the capital of the northern kingdom (Josh 12:24; 1 Kgs 15:33). The town’s name means “pleasant.” • Jerusalem was the capital of David’s and Solomon’s united kingdom and after that, the most important city of Judah.
Rashi on Song of Solomon 6:4
You are beautiful, my beloved, as Tirtzah. And the Holy One, Blessed Is He, praises her for this [reply, and says], “You are beautiful, My beloved,” when you are desirable9I.e., where you perform deeds that please me, interpreting כתרצה as כרצויה. Alternatively, תרצה is a city in Eretz Yisroel that was captured by Yehoshua [see Yehoshua 12:24]. It is renowned for its beauty. to Me. So it is expounded in Sifrei.
Comely. Are you now as at first in Yerusholayim.10Which is described as “perfect in beauty’ in Tehillim 50:2.
Awesome as the hosts [of angels]. Legions of angels. I will cast your awe upon them so that they should not wage war and stop you from the work, as it is stated in Ezra.115:…
He who was spoiled by the soldiers, who was wounded by the spear, that he might heal us by the blood of his sacred wounds, will assuredly answer you (for he is meek and lowly of heart, and gentle in aspect): "Arise, O north wind, and come, O south, and blow upon my garden, that my spices may flow out." For from all parts of the world has the perfume of holy religion increased, and the limbs of the consecrated Virgin have glowed. "You are beautiful, O my love, as Tirzah, comely as Jerusalem." So it is not the beauty of the perishable body, which will come to an end with sickness or old age, but the reputation for good deserts, subject to no accidents and never to perish, which is the beauty of virgins.
You are beautiful, my friend, sweet and comely, etc. Jerusalem is called the vision of peace, by which name the habitation of the heavenly homeland, which the highest peace possesses, is very frequently signified. You are beautiful, friend of the bridegroom, sweet and comely like Jerusalem. The Church or any holy soul, indeed a portion of the Church, which by the purity of clean operation, the sweetness of divine praise, the pleasantness of mutual love, immediately becomes an imitator of the heavenly city, is sweet and comely like Jerusalem in the same way Isaiah speaks: Like the new heavens and the new earth, which I will make stand before me, says the Lord, so will your seed stand (Isaiah 66). It is also terrible as an army set in array, when through fixed intention of pure prayer it repels every incursion of the demonic army from itself, when through frequent proclamation of the heavenly word it breaks all the weapons of errant doctrine, when through continuous examples of good works it even challenges the depraved habits and life of false believers and leads them back to the path of truth. The Church is terrible as an army set in array, when each believer remains in the calling in which he was called, when leaders grant the form of saving doctrine and perfect operation to the subjects, when the continent purify themselves from every filthiness of flesh and spirit, perfecting holiness in the fear of the Lord, when the married so enjoy this world that by diligent liberality of alms they do not neglect to compare for themselves the rewards of the future age. Indeed, the prophet teaches that the Church consists in this triple distinction of faithful persons, when he asserts that only three men, namely Noah, Daniel, and Job, will be delivered in the time of heavenly vengeance. And when each of these have kept their own position inviolate, they indeed show an army set in array and on this account make the bride of Christ insurmountable to all enemies: likewise any perfect soul, when it works with such virtues that it leaves no place for vices, undoubtedly persists terrible to enemies as an army set in array: for if, by way of example, it so strives for continence that it does not hold the virtue of humility, or if it thus exercises the works of alms so as not to refrain the tongue from the fault of superfluous speech, or so insists on frequent prayers that it…
Dictionary and topics
Banner — (1.) The flag or banner of the larger kind, serving for three tribes marching together. These standards, of which there were four, were worked with embroidery and beautifully ornamented (Num. 1:52;…
Tirza — Pleasantness. (1.) An old royal city of the Canaanites, which was destroyed by Joshua (Josh. 12:24). Jeroboam chose it for his residence, and he removed to it from Shechem, which at first he made the…
Armies · Furnished with standards — Furnished with standards
Jerusalem · Lo — Lo
Standard · Banners used as — Banners used as
Tirzah · .Beauty of — .Beauty of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).