to revolve · verb, hiphil imperative, 2nd person feminine singular
eyes
עֵינַ֙יִךְ֙'ei.Na.yikh
H5869
an eye (literally or figuratively) · noun, common feminine dual construct + pronominal suffix, 2nd person feminine singular
they
שֶׁ֥הֵ֖םshe.Hem
H1992
they (only used when emphatic) · relative particle + personal pronoun, 3rd person masculine plural
overcome
הִרְהִיבֻ֑נִיhir.hi.Vu.ni
H7292
to urge severely · verb, hiphil perfect, 3rd person common plural + pronominal suffix
hair
שַׂעְרֵךְ֙sa'.reKh
H8181
hair (as if tossed or bristling) · noun, common masculine singular construct + pronominal suffix, 2nd person feminine singular
flock
כְּעֵ֣דֶרke.'E.der
H5739
an arrangement · preposition + noun, common masculine singular construct
goats
הָֽעִזִּ֔יםha.'i.Zim
H5795
a she-goat (as strong) · definite article + noun, common masculine plural absolute
appear
שֶׁגָּלְשׁ֖וּshe.gal.Shu
H1570
probably to caper (as a goat) · relative particle + verb, qal perfect, 3rd person common plural
Gilead
הַגִּלְעָֽדha.gil.'Ad
H1568
Gilad · definite article + proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 32:26-28 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Exodus 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Jeremiah 15:1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight,…
Song of Solomon 4:1-3 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear…
Matthew 15:27-28 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Song of Solomon 6:5
Turn away thine eyes from me,.... Her eyes of faith and love; not through dislike of them, but as ravished with them; his passions were so struck by them, and his heart pierced with them, that he could stand it out no longer against her; see Sol 4:9. Some render the words, "turn about thine eyes over against me" (b); this being the first time of meeting, after her ungrateful treatment of him, she might be filled with shame and confusion for it, and therefore hung down her head, or looked on one side; wherefore he encourages her to look him full in the face, with a holy confidence; for such looks of faith are very agreeable to Christ; see Sol 2:14;
for they have overcome me; that is, her eye…
Tyndale Open Study Notes on Song of Solomon 6:4-10
The man again describes the physical beauty of the woman. He repeats parts of the description from ch 4 almost verbatim, showing the same high regard for his wife.
6:4 Tirzah was a city-state as early as Joshua’s time; it eventually became great enough to be the capital of the northern kingdom (Josh 12:24; 1 Kgs 15:33). The town’s name means “pleasant.” • Jerusalem was the capital of David’s and Solomon’s united kingdom and after that, the most important city of Judah.
Rashi on Song of Solomon 6:5
Turn your eyes away from me. Like a young man whose betrothed is dear and pleasing to him, and her eyes are comely, and he says to her, “Turn away your eyes from me, for when I see you, my heart becomes haughty and proud, and my spirit becomes arrogant, and I cannot resist.”
Made me haughty. They made my heart haughty, as in, “And their pride וְרָהְבָּם is toil and pain,”12Tehillim 90:10. [and as in,] “They are haughty רַהַב but idle,”13Yeshayahu 30:7. asoajier in O.F. The allegorical meaning is as follows: The Holy One, Blessed Is He, said, “In this Beis Hamikdosh, it is impossible to restore to you the Ark, the Ark cover, and the cherubim, which excessively endeared you to Me in the first…
A goat is honored because its thick coat provides an image of beauty for the bride. Another reason for praise is that a goat can pass over rocks with a sure foot, agilely turn on mountain peaks, courageously pass through difficult, rough places, and can go safely on the road of virtue. Some would maintain that this animal is suitable for the comparison with the bride because Moses the lawgiver uses it for many of the sacred functions of the law.
"Turn your eyes away from me because they set me all aflutter." What he means is something like this: the beauty of your eyes, the sharpness of your vision and the clarity of your thinking have drawn me to love of you; but do not gaze at me immoderately lest I take harm from it. After all, I am inaccessible and incomprehensible, surpassing all comprehension, not only human but also angelic. Even if you wish to surpass limits and pry into what is beyond your power, you would not only find nothing but would also impair your sight and render it dull. Such is the nature of light, after all: as it illumines the eye, so it penalizes intemperance with damage.
So he says to her, as if to one who is perfect, … "Turn your eyes from me," because she cannot withstand the fullness of his divinity and the splendor of the true light.Yet we can also take "turn your eyes from me" as follows: "Although you have been perfected, I must still redeem other souls and strengthen them. For you exalt me by looking upon me, but I have descended so that I may exalt all humankind. Although I have risen up and possess the throne of the Father, still I will not leave you orphans bereft of a father's help, but by my presence I will strengthen you. You find this written in the gospel: 'I am with you even unto the consummation of the world.'6 Turn your eyes from me, therefore, because you exalt me." The more anyone strives toward the Lord, the more he exalts the Lord and is himself exalted. On this account also the psalmist says, "I will extol you, O Lord, because you have upheld me." For the holy person extols the Lord; the sinner brings him low. Therefore he wishes that she turn her eyes away. Otherwise, by contemplating her he may be exalted—for now he can attain to the higher regions—and may leave the other souls behind. Likewise in the gospel he showed his glory, not to all the disciples but to those who were more nearly perfect. Now imagine some teacher who desires to explain an obscure matter to his hearers. Although he is himself an accomplished speaker and well informed, nevertheless let him lower himself to the ignorance of those who do not understand, and let him use simple, rather plain, everyday speech so that he can be understood. Then whoever is more quick-witted among his hearers, and can follow easily, disparages and questions him. Looking on such a one, the teacher restrains him, so that the latter may permit him to spend time rather on those who are more humble and lowly, in order that the rest may also be able to follow.
Dictionary and topics
Gilead · 2. A mountain — 2. A mountain
Goat · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).