Ramah · definite article + proper noun, a place name + directional suffix
Saul
וְשָׁא֛וּלve.sha.'Ul
H7586
Shaul · conjunction + proper noun, a man's name
up
עָלָ֥ה'a.Lah
H5927
to ascend · verb, qal perfect, 3rd person masculine singular
house
בֵּית֖וֹbei.To
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Gibeah
גִּבְעַ֥תgiv.'At
H1390
Gibah · noun, common feminine singular construct
Saul
שָׁאֽוּלsha.'Ul
H7586
Shaul · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 11:4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and w…
1 Samuel 7:17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 15:32–end
Samuel, as a prophet, is here set over kings, Jer 1:10.
I. He destroys king Agag, doubtless by such special direction from heaven as none now can pretend to. He hewed Agag in pieces. Some think he only ordered it to be done; or perhaps he did it with his own hands, as a sacrifice to God's injured justice (Sa1 15:33), and sacrifices used to be cut in pieces. Now observe in this,
1. How Agag's present vain hopes were frustrated: He came delicately, in a stately manner, to show that he was a king, and therefore to be treated with respect, or in a soft effeminate manner, as one never used to hardship, that could not set the sole of his foot to the ground for tenderness and delicacy (Deu 28:56),…
Samuel hewed Agag--This cruel tyrant met the retribution of a righteous Providence. Never has it been unusual for great or official personages in the East to perform executions with their own hands. Samuel did it "before the Lord" in Gilgal, appointing that same mode of punishment (hitherto unknown in Israel) to be used towards him, which he had formerly used towards others.
Next: 1 Samuel Chapter 16
Adam Clarke on 1 Samuel 15:33
As thy sword hath made women childless - It appears that Agag had forfeited his life by his own personal transgressions, and that his death now was the retribution of his cruelties.
And Samuel hewed Agag in pieces -
1. What Samuel did here he did in his magisterial capacity; and,
2. It is not likely he did it by his own sword, but by that of an executioner. What kings, magistrates, and generals do, in an official way, by their subjects, servants, or soldiers, they are said to do themselves; qui facit per alterum, facit per se.
John Gill on 1 Samuel 15:34
Then Samuel went to Ramah,.... His native place, and where was his usual residence:
and Saul went up to his house to Gibeah of Saul; which was also his birth place, and where was his father's house, and where he had his palace, and kept his court; and took its name from him, to distinguish it from another Gibeah; and so Josephus (w) says it was called Gabathsaoule, and was about thirty furlongs or four miles from Jerusalem.
(w) De Bello Jud. l. 5. c. 2. sect. 1.
The Church Fathers
41. What is the house of the transgressor, if not the habit of wicked work? For whoever is enclosed in a perverse habit dwells, as it were, in a house. Saul therefore ascended to his house, when any reprobate, after the rebuke of teachers, returns to the practice of evil work. For he descended, as it were, to the plains when he feigned humility in order to learn the commands of his superiors. But what does it mean that Samuel is said to have departed before Saul ascended to his house? Yet, as I said, when there is no need on behalf of others, the chosen preacher cannot remain with the crafty man; and because the pretender advances in the absence of the teacher, Saul did not go away to his house, but ascended. For to ascend, for the reprobate, is to advance from bad to worse. Likewise, when the proud man is said to descend, he is declared to ascend. For to ascend to his house, for the proud man, is to exalt himself through pride up to the measure by which he is to be condemned. For the house of the proud man is the measure of his own wickedness. For when they are permitted, through the prosperities of this world, to exercise tyranny, to disturb the earth, to oppress the good, and to afflict the innocent, what else do the proud appear to do but ascend? But because it is predetermined by God how much they may harm, how much they may rage, how much they may exalt themselves through tyranny, they are permitted to ascend only up to their house. For their house is the measure of wickedness in which they will always remain: because when they have arrived at the fullness of their crimes, they are snatched away by death and punished with eternal torments. For he remains, as it were, in his house, who can never escape from the punishments of his way of life. This can fittingly be understood not only of the proud, but also of the lustful and all the reprobate. For they were still in the ascent and not yet in their house, those of whom it is said: 'The iniquities of the Amorites are not yet full' (Gen. 15:16). Hence likewise the blessed apostle Paul says: 'To fill up their sins' (1 Thess. 2:16). Therefore they ascend to their house when, by the advancement of evil, they advance to more wicked works, for which they will endure eternal torments. 42. Moreover, Samuel is said to depart to Ramah. For teachers separated from the reprobate do not merely go, but depart. They go…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Garrison — (1.) Heb. matstsab, a station; a place where one stands (1 Sam. 14:12); a military or fortified post (1 Sam. 13:23; 14:1, 4, 6, etc.). (2.) Heb. netsib, a prefect, superintendent; hence a military…
Gibeah — A hill or hill-town, “of Benjamin” (1 Sam. 13:15), better known as “Gibeah of Saul” (11:4; Isa. 10:29). It was here that the terrible outrage was committed on the Levite’s concubine which led to the…
Ramah — (a hill). This is the name of several places in the holy land.
Samuel — Heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly…
Saul — Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first…
Church And State · .Reproves rulers — .Reproves rulers
Gibeah · .The city of Saul — .The city of Saul
Ramah · .Home of Samuel — .Home of Samuel
Reproof · .Samuel, of Saul — .Samuel, of Saul
Saul · .Lives at Gibeah of Saul — .Lives at Gibeah of Saul
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on 1 Samuel 15:34–end
After the prophet had thus maintained the rights of Jehovah in the presence of Saul, and carried out the ban upon Agag, he returned to his own home at Ramah; and Saul went to his house at Gibeah. From that time forward Samuel broke off all intercourse with the king whom Jehovah had rejected. "For Samuel was grieved for Saul, and it repented the Lord that he had made Saul king," i.e., because Samuel had loved Saul on account of his previous election; and yet, as Jehovah had rejected him unconditionally, he felt that he was precluded from doing anything to effect a change of heart in Saul, and his reinstatement as king.
Tyndale Open Study Notes on 1 Samuel 15:30
honor me before the elders: To help Saul save face.
Rashi on 1 Samuel 15:33
As your sword bereaved women. To render them widows from their husbands, for you would cut off the membrum virile of the youths of Yisroel.31 See Rashi Devarim 25:18.
[Shmuel] cut. He cut him into four pieces. This word has no likeness [in Scripture]. The Targum renders וַיְשַׁסֵּף as וּפָשַׁח. And in our Gemara we find, 'he broke off [מפשח] a branch, and gave us several twigs,'32 Beitzah 33b. meaning that he split.33 See Rashi’s commentary in Eichah 3:11.